Novus Ordo or TLM

On July 16, 2021, Pope Francis issued Traditionis Custodes, a motu proprio on the use of the Roman Liturgy prior to the reform of 1970. Motu proprio is Latin for “on his own impulse”. Traditionis Custodes reversed the motu proprio Summorum Pontificum issued by Pope Benedict XVI on July 7, 2007.

In short, Summorum Pontificum gave priests the permission to say the Traditional Latin Mass (TLM) privately and pastors the permission to say it publicly if the need were present and for pastoral reasons. Traditionis Custodes gave the local ordinary (bishop) the sole ability to grant permission for the TLM to be offered, by whom, where, and when.

What Traditionis Custodes did not do is say that the TLM can no longer be offered. It can still be offered as a valid Mass as long as the local ordinary approves it. This has caused quite a stir among all Catholic circles. Some agree with the Pope, some do not. Some think it was the right move at the wrong time and others feel it wasn’t necessary at all.

Supporters of the TLM think that it is a more reverent Mass. It is mysterious, largely due to it being in a dead language few understand and even fewer speak correctly. The Novus Ordo feels common place, said in a common language. There is no doubt that it has caused many to lose the wonder of Mass. It is just my opinion, but I think if people actually understood and believed who they are standing before at Mass we would see some vastly different choices in things like clothing options and demeaner.

Both Masses are beautiful when done correctly amid reverent people whose hearts are full of love for God. Both Masses do the exact same thing; make present the supernatural reality of Christ’s sacrifice on Calvary. Because of this one is not better nor more valid than the other. They are different methods of transporting us to the exact same moment and location in time. In the end, that is the only thing that truly matters; that we are standing at the foot of the cross worshiping God with all creation.

So, what are we to do amid all the hubbub? Allow me to string some scriptural thoughts together and see where it leads us.

First let us look at the story of Naaman, commander of the army of King Aram from 2 Kings 5. Naaman had leprosy. He went to the prophet Elisha to be cured. Elisha instructed Naaman to go wash himself in the Jordan seven times and he would be cured. Naaman was furious because he expected that he would have to go off and do some great thing. Instead, he was told to go bath in a specific place.

God does not want us to always do great things. Sometimes it is the little things he wants us to do. We want to do great things so that we may think ourselves great. God prefers those who are humble over those who think themselves great.

On to 1 Samuel 15. Here we find the disobedience of King Saul. Samuel tells Saul that God prefers obedience over sacrifice. In fact, if we could be truly obedient to God there would be no need for sacrifice. Sacrifice is only needed due to our disobedience.

Lastly, let us look at Matthew 16: 18 and 19. You are Peter and upon this rock I shall build my Church. It is the passage where Jesus makes Peter the first Pope and gives him the authority to lead his Church. Pope Francis, as the successor to Peter, has the authority of Christ to lead the Church.

The ordinary form of worship of the Latin rite Catholic Church (Roman Catholic) is the Novus Ordo Mass. The TLM is retained as the extraordinary form of worship. Those who defiantly choose to participate in a TLM without the permission of their bishop put their desires above the instruction of the Church. To take that which God does not freely offer is the definition of sin. People who put their desires before that of the Church stand with people like Luther, Knox, and Calvin, who thought their opinion out-weighed that of the Church and her leadership to whom Christ has given all authority. The devil loves to use holy things to separate people from God by making them think their disobedience is actually a holy thing.

We live in rebellious times where everyone makes themselves their own President, Congress, judge, jury, and yes, even their own pope. Rightful authority is dismissed the instant it does not align with one’s opinion on a matter. God desires obedience over sacrifice. Jesus tells his disciples that if they love him they will follow his commands. He gave his authority to lead the Church to them and promised to be with us until the end of time. Those who oppose the rightful authority of the Church do not just oppose the Pope but oppose Christ himself. There is no reverence in disobeying Jesus no matter how reverently one does it.

Over All Lines

The Navy has a particular way that it ties its ships to the pier. This is done so the ship will be secure no matter what the sea state is. They use six lines (ropes) to do this.

Lines one and six go straight to the pier from the front and back of the ship respectively. These lines are of the largest diameter rope as they have the most important job. Lines two and four angle backwards to keep the ship from moving forwards and lines three and five angle forward to keep the ship from moving backwards. The six lines hold the ship fast to the pier and there is never any fear of the ship coming loose and floating away.

Now think of your soul as a ship and Christ the pier. The more lines you have tethering you to Jesus the more secure and stronger your faith will be. This biggest lines, line one and six, is the Mass and your participation in it. These are two separate things as one can attend Mass but never really participate in it. The greater your participation the bigger and stronger these lines become.

Lines two through five are the assisting lines. These lines assist and augment lines one and six. Lines two and four is our private prayer life. Line two is our formal prayer life – saying formal prayers like the ‘Our Father’, the Angelus, private devotions like the Rosary or the Divine Mercy Chaplet, or praying the Liturgy of the Hours. Our formal prayers are always combined with others saying the same prayers and presented as one universal prayer to the Father. These prayers, when heard in the supernatural, are powerful. Line four is our informal prayer life. This is the time we spend speaking to Jesus from our hearts. This is where we thank him for our blessing and share with him what is on our minds. This is where we spend time in silent reflection giving Jesus an opportunity to speak to us. God speaks to us through a still, small voice so it is important to carve out some time, no matter how short, to spend some quiet time each day listening for God’s voice in our lives. Eucharistic Adoration gives us that opportunity to sit with our Lord in silence and have a dialog with him.

But coming to Mass and saying your prayers are not enough. One does not make music simply by knowing how to play an instrument. The instrument must be played to make music. Saint James tells us that faith, without works, is truly dead. Our works, then, are also lines that tie us to Christ. Jesus gave us a new command to follow; to love one another as he has loved us. The way we begin to love one another is to first recognize the dignity inherent to every person. Dignity is God’s thumbprint on the human soul. It is not enough just to throw material things at people’s material needs. The primary need of every person, regardless of how rich or poor they may be, is love. To truly love someone is to will their good. We begin to love another when we see them as a person with dignity, who deserves our respect, and then by treating them in the way we want Jesus to treat us. Lines three and five are our works and deeds. These lines secure us to Christ and allow Christ to work through us in all we say and do. The stronger these lines and the more we allow Jesus to work through us, the greater our faith becomes.

Ships that are not secured to the pier drift aimlessly at sea. Many wash up on the rocks and are lost. How securely are you tied to the pier of Christ?

A Need for Leadership

The word sacrament comes from the Latin word sacramentum. A sacramentum was an oath sworn to the gods in an act of consecration. It was also the oath to the death a Roman soldier took to the emperor.

The Church defines a Sacrament as, “Sacraments are outward signs of inward grace, instituted by Christ and conferred by the Church for our sanctification."

One facet of the Sacraments is the oath to the death. We simply do not receive a Sacrament. Before we receive a Sacrament, we offer the Lord an oath to the death. The collateral we offer for these oaths are our very lives. If we violate our oath, we forfeit our life and we enter a state of mortal sin. If we do not repent of this sin and receive forgiveness for it before we die we will spend eternity in hell.

This is why a civilly divorced and remarried Catholic cannot receive the Holy Eucharist. In the marriage vows Catholics take an oath until death do us part. The collateral on that oath is their lives. When they divorce and remarried they forfeit this collateral, meaning they no longer have it to offer as collateral on any other Sacrament, such as receiving the Holy Eucharist.

When we present ourselves at communion, we are taking an oath to live for Christ and die for him if necessary. The minister of communion holds up the Eucharist and says the words, “The Body of Christ.” Our response is, “Amen.” We say this before receiving our Lord. This is where we take our oath to the death.

As a deacon, I am an ordinary minister of Holy Communion. I get to see a lot of interesting situations of people receiving. There are two that are common and that I would like to comment on.

We have many husbands and wives who present themselves together to receive communion. This is a beautiful statement of love when they do this. I will always give communion to the husband first and then to his wife. I have had a few times where the husband refuses to receive before his wife. He loves his wife so much that he wants her to receive Jesus before he does. This is well intentioned, but misguided.

Likewise, we have many families who come up to receive together. In almost every case the father of the family allows the children and his wife to receive before he does. Again, this is also well intentioned, but misguided.

When we come up to receive our Lord in the Sacrament of the Holy Eucharist we begin by pledging an oath to the death that we will live for Christ and die for him if necessary. This is a place where husbands and fathers need to lead their family, not follow. They need to show their families that this oath is something they should do.

It is commonly said that a husband’s or a father’s job is to get his wife and family to heaven. He does this by leading them, not pushing them. If terrorists were to take over a Mass and begin executing anyone who would not deny our Lord, a husband or father would be expected to lead the way and be an example to his wife and children how to die a good Christian death. What kind of husband or father would he be if he pushed his wife or children out to be executed before he is? It is not chauvinistic or womanizing in any way for a husband to lead his family. In reality it is just the opposite. It is the most loving thing he can do for them.

Authentic male leadership has been lost in our culture in this age. The evil one has convinced us that we must be equal in function in order to be equal in worth. This simply is not the case. Our worth in the eyes of God is not tied to our function. If we wish to honor him we need to learn to honor the function that he made us for.

If our culture is going to survive we need to restore males to the proper place of leadership within the family. The father is the head of the family. The evil one has destroyed the family by removing its head, the father. Every body that has been beheaded has no life within it. It is time for men to step up and lead in the way that Jesus did. Men need to lead through love and self-sacrifice for the other.

Husbands and fathers, lead your family to the Eucharist. Communion is not a buffet line where you allow your family to get fed first. You are taking an oath that you are presenting your life to cover. Show your family what that means and how to honor that oath.

Little Details Matter

There is a rule in screen writing that you never put in a detail that won’t be used later. James Bond movies are famous for this. Early on in every James Bond movie Q gives James the exact secret gadgets he will need to get out of a life and death situation later in the movie. These gadgets are never reused in any movie that follow.

Scripture is full of details that are often overlooked or are viewed simply as descriptions that have little importance later in the story. One such example is in the story of the raising of Lazarus. We are told that Lazarus was dead and in the tomb for four days. His sisters did not want the tomb opened because there would have been a stench by this time. This was to let us know that he has truly dead and not merely near death.

This scene in the story always reminds me of an Irish wake. The old tale goes that they would lay the body of a dead Irishman out on the table in his home for three days. People would come to visit but the main purpose was to make sure the person had really died and not had succumb to lead poisoning that leached into the beer from the pewter tanks it was stored in. It is probably nothing more than a wives’ tale but even wives’ tales have a grain of truth to them. I wonder how many Irishmen sat up in their coffins during their funerals.

One of the details in the story of Lazarus that is easily overlooked is the fact that Lazarus stumbles out of his tomb still wrapped securely in his burial cloths when Jesus beckons to him from outside. His sisters had to rush to his aid to free him from these cloths. Like a good Bond movie, this detail was not put into the story just to help us paint a mental picture of the scene. It points out a greater reality later in the story.

Fast forward to Easter Sunday. Peter and John enter the tomb where Jesus was laid on Good Friday. Scripture tells us that they saw the burial wrappings laying there and the cloth that covered Jesus’ head rolled up in another place. This is another place in scripture where the actual Greek text gives us a more complete understanding of what the disciples saw.

The burial cloth of Jesus was not just simply laying there as if it were taken off, folded up, and placed on the stone. It was laying there as if it were deflated, as if the body of Jesus simply disappeared from being. This is where the details of Lazarus’ resurrection become important.

If Jesus simply rose from the dead, he would have been still wrapped in his burial linens the way Lazarus was. The women who came to anoint Jesus on Sunday morning would have found him wrapped snug as a bug in a rug and would have to had freed our risen Lord. But that is not what was found.

The details we are given in scripture would indicate that the bloody and bruised body of our crucified Lord was transformed into his glorified body when he returned from the dead. His earthly body became no more when he took on his glorified body.

There are many who believe that the Shroud of Turin is the actual burial cloth spoken about in scripture. I am one of these people. The more science honestly studies the shroud the more it appears to be the genuine article. The image on the shroud is believed to be a 3D hologram of a man that fits the description of what Christ would have looked like when wrapped in his burial cloth. It is a photo negative just like the negatives we used to develop pictures from before the age of the cell phone camera. Scientists cannot explain how the image on the shroud was created and the best scientific guess right now is that the image was created by a blast of intense light that burned the image on the upper parts of the fibers that make up the cloth.

For those with unshakable faith, signs and wonders are not needed. For those without faith there is not a sign or wonder good enough to remove doubt. For those of us somewhere in the middle, we are given signs and wonders so that we may come to believe and have our faith grow.

My heart is full because the tomb is empty.

Supernatural Reality

My heart yearned to see the supernatural reality that I was part of. Then one day it happened, like a fog dissipating in the early morning light. Darkness slowly gave way to shadows as the world began to come alive. My senses heightened. My anticipation I could hardly contain.

I stood behind the Table of Sacrifice dressed in gold. The priest stood before the table. Not a priest or any priest, but every priest who had been ordained throughout all of time. They occupied the same space and the same time, both individually and together as a unity.

To their left and to their right stood the deacons. Not a deacon or the deacon, but every deacon who has ever been ordained. Like the priest, they occupied the same space and the same time, individually and together as a unity. It was with them I stood.

We were at the Sacrifice of Thanksgiving, the Mass. Not a Mass or any Mass but every Mass that has ever been said throughout all time, all happening at the same time in the same space.

As the supernatural reality came into focus my body began to tremble when it was revealed to me what I was a part of. The supernatural reality was superimposed on the veiled reality and everything appeared as two and as one.

In the altar I saw a hill and from the hill extended the tree of life. Hanging from the tree was the Christ, bloody, bruised, naked, and gasping for every breath he took. Before the tree, in the priest, I saw Jesus himself, glorified as he was during the transfiguration. His eyes were affixed heavenward as he offered that sacrifice of himself for all of humanity.

I looked right and left. Superimposed in the deacons I saw the angels of the heavenly court who assist Jesus with this sacrifice. Their wings spread wide as the deacons’ heads were bowed. Surrounding the altar was all of God’s creation, all of the heavenly hosts, and every person who has ever been created. I saw my family, those who passed long before I was born, and my heirs who would not be born until long after I pass. All gathered together in this time at this place. Calvary.

Then I did something I never have before. I looked down. Under the altar, beneath the cross there was a large hole. I crept to the edge and looked inside. It was the gateway to the abyss, to the very heart of hell itself. In the center of the abyss was a large throne and sitting on the throne was Lucifer. Surrounding him were the souls of the damned, those condemned to spend all eternity in the lake of fire.

Their hands were raised towards heaven and they cried in loud voices, “Lord, lord, save us!”

The Christ looked down from the cross and his eyes filled with tears. “You I do not know,” he said with a labored and agonizing breath.

“Through Him, with Him and in Him, in the unity of the Holy Spirit, all glory and honor is yours, almighty Father, for ever and ever.” I looked up and the priests were raising the Body and Blood of our Lord to heaven.

Jesus’ hands and gaze were raised towards heaven. “Father, I offer myself as sacrifice for the salvation and redemption of our creation. Let my blood wipe away all transgression and restore unity between us and humanity for ever more.”

With that, I heard all of creation, all of the heavenly hosts, and all of humanity throughout all time all proclaim in one great crescendo, “AMEN!”

The earth shook and Christ on the cross said, “It is finished.” His head fell limp and he breathed no more.

From the abyss came shrieks and wailing. The devil cried out in a loud voice as his defeat became final.

The veil was drawn over my eyes once more and all I could see was the priest and the altar and the Mass I was part of. As the priest raised the host in the Epiclesis, I could hear Jesus speaking directly to me.

“I did not give you this for you to keep for yourself. Give witness to others as to what you have seen and to draw as many back as you can. All will be at this. Those who are not at the altar or in the congregation will be in the abyss. It is for them I weep. It is not too late but the time is coming when repentance will no longer be possible.”

If more people understood the supernatural side of our Mass there would not be an open space in any Church throughout the world. I have the honor of standing where heaven touches the earth, in front of the cross, every time I get to assist as Mass. One day we all will get to see this reality with unveiled eyes. If you want to be looking at Jesus and not up at him come to love him now while you are given a chance. To know and love Jesus makes you want to repent of ever offending him through sin.

Casting Stones

January 20, 2021. For only the second time in this country’s history a Catholic was sworn in as our President. This happened amid cheers of joy by one half of our country and vile hatred by the other. As I watched the events leading up to this I couldn’t help but be filled with shame and disgust. We are the United States of America. We were the shining city on the hill other countries looked towards to see what freedom looks like. What they saw from us the past few months was a bunch of children throwing temper tantrums led by a President that acted more like a school yard bully than the leader of the most powerful nation this planet has ever seen.

What is happening now bothers me more than all of the shenanigans of the past election. President Biden is a baptized Catholic who attends Mass regularly. He holds beliefs that are contrary to Catholic teaching. His stance on abortion was all the reason I needed not to vote for him for President.

Everywhere I turn I see a growing demand by other Catholics that he be stripped of his Catholic identity. People demand that his bishop deny him communion while many others call for his excommunication altogether. To all of you who feel this way I only have one thing to say:

Let he without sin cast the first stone.

Every single one of us is a sinner. Every single one of us falls short of the glory of God. Cafeteria Catholic is a popular expression. It refers to any Catholic who picks and chooses which of the Church’s teachings they wish to follow. How many of those calling for President Biden’s excommunication cohabitate, masturbate, or use birth control? How many follow every Church teaching all of the time? How many are receiving the Eucharist unworthily themselves?

Many will cite Matthew 18: 15-18:

“Now if your brother sins, go and show him his fault in private; if he listens to you, you have gained your brother. But if he does not listen to you, take one or two more with you, so that on the testimony of two or three witnesses every matter be confirmed. And if he refuses to listen to them, tell it to the church; and if he refuses to listen even to the church, he is to be to you as a Gentile and a tax collector. Truly I say to you, whatever you bind on earth shall have been bound in heaven; and whatever you loose on earth shall have been loosed in heaven.”

If we applied this fairly we would have a much smaller Church. We would have to kick out my friend who has decided that her reproductive right to contraception is none of the Church’s business. We would have to kick out my son who has decided to cohabitate because, “How else do you figure out if you are compatible for marriage?” We would have to kick out every Cafeteria Catholic who chooses their own desires over the teachings of the Church.

I do not want President Biden excommunicated. I don’t want to see his bishop deny him communion. All that does is create scandal and controversy we really do not need right now, as a Church and as a country. I pray that President Biden come to the realization that his actions are contrary to the Church’s teachings and voluntarily refrain from receiving our Lord in the Eucharist.

But make no mistake, President Biden is Catholic. He became Catholic the day he was baptized. I want him at Mass listening to the Word. One day he may even hear it. As Catholics, our job is to pray for him and for every single Catholic; that God replace our stony hearts with natural hearts that turn to him in love and repentance. President Biden will have to answer to God for those things he has not repented of, as will I, you, and every person who has ever existed. He does not answer to me.

Let he who has no sin cast the first stone. I don’t see our Blessed Mother with a rock in her hand so please drop yours as well.

Be a Bean

By now many of us has heard the inspirational story of eggs, potatoes, and coffee beans. For those of you who are unfamiliar with this story allow me to summarize it for you.

An egg, a potato, and some coffee beans are all put into some boiling water.

When the egg was placed into the water it was fragile. A thin shell was all that protected its liquid center. When it came out of the water it had become hard on the inside.

When the potato went into the water it was strong and hard but after a short while it softened and became easily mashed.

The coffee was unique. The coffee changed the water and created something new.

The moral of this story is that the adversities we face in life are like the boiling water. It will change us if we allow it to. Adversities can either make us hard or soft. Instead of allowing hard times to change us we can choose to change the times instead.

That lesson is very important but I think there is even a greater lesson to be learned from this story.

How did the coffee beans change the water?

We live in an age where civil discourse has gone the way of the rotary telephone and photo huts. He who screams the loudest for the longest period of time wins the argument. We try to change hearts and minds with threats, name calling, lies, demands, intolerance, and all other forms of verbal abuse and bullying. When that fails we protest, boycott, riot, loot, and destroy. We attempt to change hearts and minds in the same way the boiling water changes the egg and the potato.

The only thing the coffee beans did to change the water was to allow that which was good within them to come out. When the goodness inside the beans came out and entered the water it changed the water to something that was equally as good. This doesn’t happen in an instant. The beans had to sit in the water for a while. The longer the beans sat in the water the more the water became like the beans.

And so it should be with us as well. Don’t counter hate with hate or yelling with louder yelling. Instead allow the goodness within you to come out. Love conquers hate. Compassion counters hostility. Love and time can heal the wounds that run so deep between us.

When faced with the lack of civility that surrounds us remember the coffee bean and allow our goodness to conquer the hate.

Mrs. Pritzker

 I once had the pleasure of listening to a priest tell a story from his childhood. He told about growing up in the city where he and the other neighborhood boys would gather to play a game of stickball. It never failed that the ball would be hit over the fence into the yard belonging to Mrs. Pritzker. Mrs. Pritzker would torment the young boys and would keep the balls that would land in her yard. She was one of those people you would cross a busy street for just to avoid walking past her house. The boys loathed Mrs. Pritzker.

Later in life this boy would go on to discern the priesthood. He learned that we all are created in the image and likeness of God and that Jesus lives in every single person. One day at Mass when the priest elevated the host he saw the face of Mrs. Pritzker superimposed on the host. In his heart he heard the voice of Jesus.

“You say you love me. Do you love me even when I look like this?”

Do you hate another person? Do you hate Trump or Pelosi or anyone in our political circus? Are you holding a grudge against a family member or another person who you believe wronged you? Do you celebrate when someone gets theirs? These things bar the gates of heaven from being opened to you. Either you learn to let go of the hate and the grudges in this life or you will carry them over to the next life where you will spend as long as it takes in purgatory to do so. If you refuse to let go of the hate in your heart it will become an all consuming fire in hell.

Hate in this world is like shackles that bind us in slavery to the devil. It blinds us so that we cannot see Jesus in another. No one wants to hurt someone they love. It is easy to hurt those we hate. This is why we are called to love one another. We are called to be merciful. Scripture tells us that we will receive mercy in the same measure that we give mercy. If you want to receive the full measure of God’s mercy you have to begin by giving the full measure of your mercy. You must learn to let go of the hate and the grudges that keep us from loving freely as God does.

We cannot begin to solve the troubles of our society until we can look at one another through the eyes of love instead of hate. If we loved those who looked differently from us we wouldn’t treat them differently. If we looked upon all people with love we would not tolerate injustice to any of them. If we truly loved our neighbor we wouldn’t let things like race, religion, sexual preference, or the voting letter behind our names separate us into groups. The devil wants to separate us into groups and then pit those groups against one another. God wants us all to be one family putting the other before ourselves.

Can you put the needs of someone you despise before yourself? That is what God requires us to do.

“I give you a new command: Love one another. Just as I have loved you, you are also to love one another.” – John 3:34

The Parable of the Two Sons

 What is your opinion? That is the way Jesus begins our Gospel today. We all have our own opinions on what it means to be a disciple of Christ. We all hear the same Gospel and we all decide for ourselves how we put that into practice in our own lives. What we don’t have and what we have never had is Jesus standing up here giving us his opinion of our efforts.

The chief priests and elders also had their own opinions on what it meant to be in relationship with the one true God. Their opinions were based upon their education and their experience which led them to a strict dedication to the law, not the law maker. Unlike us, they did have Jesus standing before them. And as we heard he let them know in no uncertain terms what he thought of their efforts.

In his rabbinic style Jesus starts off with the parable of the two sons. The first eventually goes off and does as his father asks him to after he has a change of mind. The second says yes with his lips but then goes off and does as he pleases. Jesus is very critical of those who only say yes with their lips and refuse to change their minds. This was the point he was trying to make with this parable, the importance of changing one’s mind. The word used in Greek is metanoia and from that we get the word repentance. John the Baptist came preaching repentance. Jesus followed teaching that repentance is the only way to eternal life.

Imagine how that message was received by the chief priests and elders. No one would have been surprised if repentance were preached to just the tax collectors and prostitutes. But these were men who have studied the Law and had dedicated their entire lives to the practice of their faith. Now they were being told to change their minds; that sinners were getting into the kingdom of heaven before them. As the first reading goes, “That’s not fair.” But then, we don’t have a God of fairness. We have a God of love. Jesus didn’t come to say what made the people feel good, but what they needed to hear. Love is love even when it is hard to accept.

Jesus loved these people and he only wanted what was best for them. He didn’t tell them to stop what they were doing or to do something differently. He was simply trying to point out that even when they thought they were doing what God wanted that they not become complacent in doing it. He knew that in their complacency they began to exalt the law over the Law maker and to view the people around them as problems to be solved and not as people to be served. In doing this, love became a precept of the law and not the very heart and reason for it.

This parable is no easier for us to hear today. Still, Jesus is not here to tell us what makes us feel good but what we need to hear in order to have a deeper relationship with him. His voice echoes through the scriptures challenging us in our complacency, just as he challenged the chief priests and elders. This is not meant to be an insult to us, nor does it mean that everything we are doing is wrong. He is calling out to us through love alone.

In whatever we are doing, no matter how much we think we are doing what God wants, we must never grow self-satisfied or complacent. Rather, we must constantly resolve to never cease changing our minds, to never stop repenting, until that moment comes when we have the mind of Christ. Only then can we be one with him.

The Game of More.

Recently my wife bought a Nintendo Switch for the family to play with. One of the popular games out there right now is a game called Animal Crossing. In Animal Crossing you move to your very own island to live. The island is run by three raccoons. You are given a tent and allowed to pick a place to put it and start your new life. You spend your days gathering things from around the island and the sea and then sell those things to the raccoons for bells, the island form of currency. You can exchange these bells for the various things the raccoons sell. You can upgrade your tent to a house and then build rooms on your house, making it ever bigger. You also use the bells to buy stuff the raccoons sell. You fill your house with furniture, decorations,  toys, and the comforts of life. Everything comes with a price and you spend the game trying to make more and more bells to pay off your debts and buy as much as you can.

Sounds a lot like real life doesn’t it? And just like real life the game gets addicting quickly. The first day I played for fifteen minutes. The next was four hours straight. Time stands still as you run about gathering, selling, and buying things. Everyone in my family is addicted to playing and we fight for time to build our wealth. We all live on the same island together and find ourselves competing with each other to have the most or the nicest stuff.

Last night I looked at all of the stuff I had gathered in my house. I had a bed, some furniture, a freezer, and a variety of other things. Sitting there looking at it I realized that it really had no meaning in the game. I didn’t use any of it and my life on the island wasn’t affected one bit if I had the stuff or not. It doesn’t even matter if I had a house or not. I took every possession I had and sold it back to the raccoons. My bank account soared but I had no real purpose for the money either. There was nothing I had to buy to continue life on the island. Too bad there wasn’t a virtual charity I could donate it to.

And then I realized how I had been played by the devil with this seemingly harmless game that imitates real life. The point hidden in this game is that enough is never enough and there was always something bigger and better I could get if I worked for it. For example, you can fish and you can sell the fish you catch to the raccoons for bells. At first you catch little fish. Gradually they get bigger, making you want to fish more. Soon I was catching whale sharks and giant ocean sunfish. It instilled the desire to keep fishing to see what I would catch next.

That is exactly the temptation the devil presents us in real life. So many of us get caught up in the game of ‘more’. I need more; more money, more things, more sex, power, and influence. Like in the game, we trade our time for currency to get the things we thing we need. One of my favorite lines from a Jimmy Buffet song goes –

“Need is a relative thing these days
It borders on desire
The high tech world is full of bright
shiny things
We think that we really require”

– Tonight, I just need my guitar. Far Side of the World.

It has been said that you never see a U-Haul attached to a hearse. I don’t think it is said enough. We take nothing with us when we die. We go to a place that contains that which we built up for ourselves when we were alive. I may be judged in this world by the things I gather for myself. I will be judged in the next world by how much I gave away in this one.

Arthur Ashe once said,

                “From what we get, we can make a living. What we give; however, makes a life.”

A funny thing happened when I sold all my possessions back to Timmy and Tommy, the raccoon shop keepers. I suddenly lost all desire to play the game. I saw the game for what it truly was; a mindless distraction from doing the same thing in real life. I took a long look around my house and saw all of the things I have traded my time and my health to obtain. Things that seemed important at the time now sit in a corner covered in dust. I have three grown children who will one day tell people that their dad worked a lot and played with them a little. Hopefully my younger two will be able to say that in reverse. I want to be remembered as the dad who played with my children and worked only as hard enough to give them what they really needed in life. The love of a father is worth more than all of the Nintendo Switches of the world.

If by ridding myself to all of my possessions in the game broke the addiction to the game perhaps letting go of all the worthless stuff in my life will do the same there as well. There is only one way to find out. Is anyone interested in a vintage vibrating belt exercise machine from 1968?

I think Saint Francis may have been on to something.

God Wins, God Wins!

There once was a guy who has a huge Chicago Cubs fan. The strange thing about him was that he would never watch a live game. He taped every game. When he got home from work he would call his friend and ask, “Did the Cubs win today?” If the answer was no he deleted the game without watching it. If the answer was yes then he would pour himself an Old Style, plop down in his favorite recliner, and joyfully watch the game.

No matter how far behind the Cubs got the man was happy. He never cursed a bad play. He cheered for the opposing team when they did something well. He enjoyed the entire game because he knew what the outcome was before he even turned on his TV.

This is what a Christian should be like. I have read the end of the book. Spoiler alert – God wins in the end. Jesus has defeated death. It doesn’t matter what happens in this life because I know what awaits those who love the Lord. I can be joyful in the face of oppression. No one needs to be thought of as an enemy. There is no need for anxiety over anything. There is no need to worry about this culture, our society, or the direction it looks like the Church is going in some days. God wins in the end. This should be a source of great comfort and joy.

When I was in navy boot camp one of the things I feared the most was being mashed. MASH is an acronym for Make Any Sailor Hurt. If you messed up you brought down the wrath of your company commander. He would go get the company commanders from the other companies and they would harass you until you broke down. They would PT (physical training) you until you either passed out from exhaustion or puked.

I witnessed the mother of all mashing one day. I had a friend named Kevin Wood from Texas. He messed up and our company commander opened the entire can of mash on this poor fellow. He went and got three of his friends and the four company commanders went non-stop all at once on poor Kevin.

What was remarkable to all of us was as the four had him run in place holding all of his belongings in his arms, do pushups, flutter kicks, eight count body builders, and every assortment of physical torture they could devise Kevin was joyful. He was more than joyful. He was exuberant. He laughed the entire time. All that did was fuel the rage even more.

When the torture session was over and the company commanders left the company gathered around an exhausted Kevin, still with a wide smile on his face. We asked him why he laughed and brought even more punishment upon himself. He looked at us and said, “I knew that they would have to leave sometime and I would still be here. In the end I win.”

Again, this is the same attitude all Christians should have. We can be joyful in the face of opposition and persecution because we know heaven awaits us and it doesn’t matter what they do to us here on earth. Our time here is short compared to an eternity in heaven. Any sufferings we have in this life should be offered up to be united with the suffering of Jesus on the cross.

St. Paul tells us that he suffers on earth to make up for what is lacking in the crucifixion. What could possibly be lacking in the crucifixion of Christ? Our participation. We can suffer with Christ on the cross by bearing our sufferings here on earth in the same manner Jesus bore his. He prayed for those who tortured him. He asked for their forgiveness.

Do you pray for those who cause you hardship? Do you pray for those who are protesting, looting, and rioting? Do you ask God to forgive them for the evil things they are doing? Do you love those who scream and yell hateful things because of the political party you support? You should. That is what Jesus did. That is what he told us to do as well.

No matter how dark the day or the challenges you face be joyful in all things. We know the score at the end of the game. We know who flies the big blue W after the third out in the ninth inning.

Fish Eaters

There was a time when Catholics were known as the fish eaters because we ate fish every Friday. Why did Catholics always eat fish on Fridays? There is many a myth and conspiracy behind this but the truth is quite simple.

Christ was crucified on Good Friday and rose from the dead on Easter Sunday. Good Friday is a holy day of obligation for Catholics where they are required to fast and abstain. We are allowed only one full meal on that day and we are not allowed to eat meat. The nitty-gritty detail is that we cannot eat the flesh of a warm blooded animal. Fish are not warm blooded therefore they are ok to eat. Bugs and reptiles are also not warm blooded so they are always an option but, short of John the Baptist, not many people like eating bugs or reptiles. Fish it is then for Catholics.

To a Catholic, every Friday is Good Friday and every Sunday is Easter. We are called to do special penance on every Friday. The Church is called to be united in this penance and the penance the Church chose was abstinence. Catholics are required not to eat meat on Fridays.

But that requirement has been lifted and we can now eat meat on Fridays, right?

The Second Vatican Council simplified many of our Catholic laws and customs. It was recognized that there was an over emphasis on sin and sacrifice to the point it was bordering superstition. Many of the practices were rather involved and ridged and many people believed that breaking the Friday abstinence was a mortal sin that would lead you to hell when abstinence is really a pious act directing your heart to God. The requirement of abstinence on Fridays was changed to a requirement of doing penance on Fridays.

The unified penance we are supposed to do on Fridays is to sustain from eating meat whenever possible. If someone forgets and has bacon at breakfast or finds themselves in a situation where eating meat is prudent then that person has the ability to do some other additional form of penance instead. Of course people hear what they choose to so when the Church said that people no were longer required to abstain from eating meat on Fridays the part about doing another form of penance was drowned out by the cheers of the people. Today many Catholics believe they have no requirements they are obligated to observe on Fridays.

So does that mean that Catholics are no longer fish eaters? Like Peter, let us put our nets down into the deep and see what we come up with. The Greek name for fish (the New Testament was written in Greek) is Ichthys or ΙΧΘΥΣ. Ichthys is an acronym that stands for Jesus Christ, Son of God, Savior.

·         Iota (i) is the first letter of Iēsous (Ἰησοῦς), Greek for "Jesus".

·         Chi (ch) is the first letter of Christos (Χριστός), Greek for "anointed" (of the Lord).

·         Theta (th) is the first letter of Theou (Θεοῦ), Greek for "God's", the genitive singular of Θεóς, Theos, Greek for "God".

·         Upsilon (y or u) is the first letter of (h)yios (Yἱός), Greek for "Son".

·         Sigma (s) is the first letter of sōtēr (Σωτήρ), Greek for "Savior".

Catholics believe that the Eucharist is the body, blood, soul, and divinity of Jesus and that we eat his body and blood when we receive the Eucharist. We eat Jesus Christ, Son of God, Savior, which is the acronym for fish.

Catholics are still the fish eaters, only now instead of getting the name from abstaining from meat on Fridays (which we are still required to do) we are true fish eaters when we receive the Eucharist in Mass.

Praying for Death

How do you respond when someone wishes you a good morning?

A typical response from me is usually something like, “I woke up on the right side of the grass so it is a good start.” As I grow in my faith I find myself asking if this is really the start I am longing for in my day. If I truly believe in my heart what I profess with my mouth the best start to my day would be to awake from sleep to find myself on the path to heaven.

Night Prayer in the Liturgy of the Hours ends with –

                “May the all-powerful Lord grant us a restful night and a peaceful death.”

For many of us, the death we long for comes in our sleep, as an old man, surrounded by the smiling faces of our wives, children, grandchildren, and great grandchildren. Peaceful, surrounded by those we love. I have come to realize that the request we make at the end of Night Prayer is one request, not two. Lord, please call me home to your side tonight while I sleep.

There is another saying many of us have heard. “Everyone wants to go to heaven. No one wants to go today.” Heaven is what we all long for as long as it comes a long way down the road. We all want to live full lives. For too many that is measured in the things we own, money we have, places we’ve been, and those we have influence over. Lives are measured in the material. Jesus, on the other hand, tells us that our lives are measured in the spiritual.

                “He who loves father or mother more than Me is not worthy of Me; and he who loves son or daughter more than Me is not worthy of Me. “And he who does not take his cross and follow after Me is not worthy of Me. “He who has found his life will lose it, and he who has lost his life for My sake will find it.” – Matthew 10: 37-39

Very difficult words for all of us to hear. If we choose anything over Jesus, even spouse or child, we are not worthy of life in heaven with Jesus. I have found a slightly different translation of this in the bible that no one disputes. It goes something like –

            “I am the LORD your God who brought you out of the land of Egypt, out of the house of slavery.  ‘You shall have no other gods before Me.”

If that vaguely sounds like the First Commandment that is because it is.  God gave that Law to Moses, who delivered it to the tribes of Israel. Jesus, the Law incarnate, reiterates this Law to his disciples. Or as it later says in the book of Deuteronomy, I am to love the Lord, my God, with all my heart, all my soul, all my strength, and with all that I am.

When I wake each morning I find that God has not granted me that prayer I pray at the end of the Liturgy of the Hours, yet. There is a reason why he woke me on this side of heaven that I may never come to know. There is a purpose for me being here today. As I meditate on the reason why I woke on this side of heaven the answer that I keep circling around in my head to is a simple one.

                “Be a blessing to all today. Allow them to be a blessing to you.”

God woke me this morning so that I can see Christ in those I meet today and be Christ to them.  Admittedly, this is something I have gotten extremely good at failing at. If people are not seeing Christ in me what are they seeing? I hope the worst they see is indifference but, as my family can tell you better than anyone, far too often they see the devil.

And perhaps that is why I awoke here this morning. God has given me another opportunity to repent, put on the armor of light, and go be Christ to those who see me today. Only by the grace of God is that even possible.

"Lord, come into my heart. Fill me with the light of your love. Let your light burn out all the darkness within me. Make me a lantern to carry the light of your love to all those still in darkness. And when they gaze upon that light may they see only you through me."

Go and be a blessing to all you meet and allow them to be a blessing to you.

Playing Dress-up

Recently the United States College of Catholic Bishops Committee on Clergy, Consecrated Life, and Vocations highlighted the importance of the deacon in the life of the Church from their annual survey in a tweet. Someone commented that the Church needs more priests and not empty nesters who like to play dress-up. In a later comment he went on to say that there is no coincidence that priestly vocations have collapsed at the same time as permanent deacon vocations soared.

The vocation of deacon is vastly misunderstood by clergy and lay alike. Even many deacons seem not to understand who they have been called to become. The permanent diaconate, at least in the United States, is always changing. It is not really evolving in as much as it is becoming better understood. The Church is two thousand years old and clarity comes to it over centuries, not years. The permanent diaconate in the United States was only restored in 1968. In Church time it is still in its infancy.

To understand why the deacon is important to the life of the Church we have to understand their two fold ministries of service and liturgy. Before we talk about the deacon let us start by understanding the role of the priest. Why do we have priests?

Jesus called the Twelve and bestowed his authority on them. They were the first bishops. As the Church grew the Twelve could not be everywhere at once. They ordained additional bishops to manage the new Churches, which became localities, which became what we know as dioceses. The bishop is the ordinary minister in his diocese. He is responsible for every soul residing in his diocese, Catholic or otherwise. His job is to offer sacrifice and prayer for all of the people.

A bishop cannot be in every parish in his diocese at once. Priests are the bishops’ stand ins in the parishes. Priests offer sacrifice and prayer on the behalf of the bishop in their parish. This is their primary ministry.

Bishops are also responsible for the wellbeing of the people living in his diocese. The original bishops found out early that they could not look after the well being of their flock and offer sacrifice and prayer at the same time. There just are not enough hours in the day to do it all. They ordained the first deacons as ministers of service. They were to look after the day to day needs of the people while the bishops offered sacrifice and prayer.

Deacons are ordained primarily as the agents of charity for the bishops. They are ordained so that they may receive ordinational graces to strengthen them in this ministry. Serving those on the peripheries is not an easy thing to do. To bring Christ and be Christ to those in most need can be both emotionally and physically taxing. Ordinational grace strengthens the deacon to go forth and do that which Jesus calls him to do. Without the deacon the responsibility for the well being for the people of the parish falls to the priest who is already overburdened with things besides sacrifice and prayer. The first bishops learned quickly that they could not do both at the level both required. The priest is supposed to take care of the people’s spiritual needs whereas the deacon attends to their physical needs.

The deacon has a secondary ministry when it comes to the liturgy. The deacon is the ordinary minister of the Gospel, not the priest or the bishop, even if it is the bishop of Rome, the Pope. When a deacon is present at a Mass it is his duty to proclaim the Gospel. The deacon is also the ordinary minister of the chalice. In a Mass where the host is being distributed under both species it is the deacon who distributes the blood of Christ. The secondary responsibility of the deacon in liturgy is to assist the priest wherever he needs assistance. In the Church one retains all of the authority to do the ministries below the one they are in. If there is no lector the deacon becomes the lector. If there are no altar servers the deacon becomes the altar server. If there is no deacon the priest becomes the deacon.

There is a theological purpose to the deacon in liturgy that is seemingly unknown to just about everybody. To understand it we have to realize what the Mass actually is in reality. The Church teaches that the Mass is a re-presentation of Jesus’ sacrifice on Calvary.  It is not a recreation. It is not a remembrance.  The Mass, in every respect, is a time machine that transports us to the foot of the cross on Calvary. We become physically present at Jesus crucifixion. To maintain our sanity our eyes are veiled from seeing the supernatural world that surrounds us. Every Mass, no matter how large or small, is part of the one true Mass offered once forever in heaven.

The ordinary minister responsible for offering the Mass for the people in his diocese is the bishop. Because the bishop cannot be present in every parish for every Mass the priest acts as his stand in. In this world the bishop himself is also a stand in. The bishop stands in for Jesus who is offering the sacrifice of the Mass, which is his body, blood, soul, and divinity. We say that the bishop/priest acts in Persona Christi, or in the person of Christ.

If we were to lift the veil on the supernatural and see the actual Mass we are a part of we would see angels to the right and left and surrounding Jesus at the altar. In our reality the deacon is the stand in for the angels. A Mass without deacons is a Mass without the visual representation of the angels. When a priest chooses not to use the deacon at Mass because he does not feel they are needed he is robbing the faithful of the fullness of what the Mass truly is. It does not matter if it is just a private Mass at which there is only one priest and one deacon or our highest solemnity, the presence of the deacon makes visible the angels who are only visible through supernatural vision.

It is true that the bishop/priest is the only one who can bring life into the Church. They are the only ones Jesus has given his authority to consecrate the host and unless we eat of the flesh of Jesus we will have no life within us. No priest, no Eucharist; no Eucharist no life. The bishop/priest is also the only one who can act as a conduit for the forgiveness of sin. Again, no priest, no absolution of sin; no absolution of sin, no life. The bishop/priest cannot be replaced. But, just as a car engine cannot run long without oil, the Church cannot run long without her deacons. This is the reason the permanent diaconate was restored in 1968, has flourished, and continues to grow throughout the world today. It wasn’t to give a bunch of old, empty nesters a chance to play dress-up.

Believing is seeing

“One who has seen God has, in the act of seeing, gained all that is counted good: life without end, everlasting freedom from decay, undying happiness, a kingdom that has no end, lasting joy, true light, a voice to sing pleasingly in the spirit, unapproachable glory, perpetual rejoicing, in a word, the totality of blessing.” - From a homily of Saint Gregory of Nyssa, bishop

What do you see? What do you truly see? Is this Jesus, body, blood, soul, and divinity or is it merely a piece of bread? The Catholic faith teaches that this is truly Jesus, as real as if he were standing before us on his own two feet. Jesus has made it possible for us to look upon the face of God on this earth without the fear of death. In the act of seeing we have gained all that is counted good. But Jesus does not stop at just allowing us to see him. Jesus has made it possible for us to take him into ourselves in the most intimate form of communion possible. Holy Communion, for a Catholic, is not just sharing a meal with each other in a remembrance of an act that happened long ago. Holy Communion starts by seeing the face of God and continues when we ask him to dwell within us when we receive the Eucharist.

I cannot think of a single thing that is closer to heaven on this earth. There is nothing greater I can give my life for. There is nothing I can receive that comes close to the gift of self from the King of heaven, God in the flesh.

Why is it then that attendance at Mass has been in decline for decades? Why is it then that so many have not returned after being relieved of their obligation to attend Mass because of the pandemic? Could it be that people only see bread being elevated by the priests? Could it be that people only see corruption and abuse in the priesthood? When asked why people leave the Church you will hear a plethora of answers. I don’t like the music. I don’t like the priest or the way he preaches. I don’t like the rules imposed or the Church’s opinion on this or that. I have even heard someone say that they no longer believe in God.

Jesus entered the world as a naked, vulnerable, innocent baby. Jesus left this world a naked, vulnerable, innocent King. He returns to us in what see as bread, just as naked, innocent, and vulnerable. Belief resides in the heart, not the head. It is belief in the heart that allows the eyes to see that which is true.

When you look upon the Eucharist what do you see? If it is anything but God in the flesh pray that God will enter your heart and fill you with his presence,  that in believing you might see, and that in seeing you may receive all things considered good.

The Person, not the Label

One sunny Sunday afternoon a family went to have a picnic in the park. They set out the table cloth, sandwiches, and potato salad. Everyone had their favorite beverage. As they bowed their heads to give thanks little Lilly snuck a peek to see what everyone was doing. Mommy and daddy had their heads down, eyes closed in prayer. Her brother was fiddling about, anxious to dig into the baked beans. Then Lilly looked past her dad. On a park bench, not too far away, sat a disheveled, homeless man.

When the prayer had finished Lilly looked up at her father.

“Daddy, today in Church we heard Jesus tell us that we should feed the hungry,” Lilly said in an innocent voice.

“That we did,” Her father said with an inquisitive look.

“Well,” she continued, “that man over there looks hungry. Wouldn’t Jesus want us to love him enough to give him one of our sandwiches?”

Lilly’s father’s heart began to melt to think that a five year old not only listened in Church but wanted to do what the Gospel said. He was about to respond when a thought came to him. He sat for a moment and then began to shake his head.

“No pumpkin, taking that man a sandwich wouldn’t be the loving thing to do,” he said.

“It’s not?” Lilly asked.

“That isn’t love. That is kindness. The loving thing to do is to ask him to join us on our picnic. He needs our friendship more than he needs our food.”

Lilly and her father got up from the table and asked the man to join them for a meal.

Our world and especially out country is hurting badly right now. The horrific action of one man and the inaction of three others has plunged the entire country into anger filled chaos and violence. The death of George Floyd is indeed horrific, but then again every death is. It does not matter if that life is white, black, brown, red, or yellow. It does not matter if it is Christian, pagan, or atheist. It does not matter if straight, gay, or trans. And it does not matter if it is born or still in the womb.  Every person is made in the image and likeness of God and all human life is sacred.

Every horrific crime committed against a human being has begun when the dignity of the individual is ignored and they are seen as something other than human. George Floyd was not seen as a man. He was seen as a color. He was seen as not having the same dignity as other men because of that color and because he was not the same he could be treated unjustly.

America, not just black America, has a duty and a responsibility to be angry with what happened to George Floyd. This country was founded on the belief that all men are created equal. We have yet to fully live up to that founding principle. Protests will not change anyone’s heart. Riots and violence only further set it to stone. What good is there in calling attention to a wrong if by the way you do so only makes people want to ignore you and tune you out?

We will never begin to end racism until we can restore that which has been lost, the dignity of the person. We live in a culture of death. We kill our children before they are given a chance to live. We lock up the troubled youth who know no other way but crime. We encourage euthanasia for our elderly when they are all used up so they do not become a burden. People are treated as trash and discarded.

Until the dignity of every person is recognized and restored we can never take steps to end hate. The first step to restoring dignity is to focus on the person and not the label. George Floyd was a man who was black. He was not a black. If he were treated with the dignity due every man he would no doubt be alive today. The police are not the enemy. Most are hardworking men and women who have sworn an oath to put your life before theirs. There are bad people in every group. That is just human nature.

When you look at another person what is the first thing you see? Do you see the color of their skin? Do you see the condition of their clothes? Do you focus on the physical attributes? We all should be seeking to see Jesus in that person first. Do I see the black, homeless man or do I see Jesus in need of ministering? Do I allow my heart to hate, my hand to extend kindness, or do I pour out love to him?

The choice is yours to make.