Conduit of Grace

I am not big into crowds. Luckily my favorite grocery store is open twenty-four hours so I can do my shopping during the hours most people are curled up on the couch watching T.V. During one such visit I noticed a man and his son also doing some late-night shopping. It was easy to see that the son was autistic. One thing he liked to do was to go up to the strangers in the aisles and introduce himself. His father tried his best to keep his son away from the other shoppers.

It wasn’t long and our paths would cross. When the son saw me, he immediately made a bee-line straight towards me. The father quickly came around the cart in a vain attempt to intercept his son. I could see the worry in his eyes. I just nodded and said it was ok.

The boy came up to me and stuck his hand out. When I shook his hand, I understood the father’s fear. He had the grip of a bear and the hands to match. He was not only a big boy, but one with great strength. Given his mental capacity he could easily hurt someone without knowing it. I am sure the father’s fear was twofold. First, he was worried about how strangers would react to his son. People can be cruel and I am sure he had seen his share of that cruelty towards both himself and his son. He also had to be worried about what his son might do to someone less than thrilled to make his acquaintance.

The son would take my hand and shake it. Then he would let go for a moment and then grab my hand and shake it again. He kept doing this until his father was able to guide him back to their cart. I asked him his name. It was John. I smiled and told him I was very pleased to meet him. Then I turned to his father and asked his name. He was Russ. I told Russ that he was a good father for caring for his son the way he was.

This would be the first of several encounters I would have with Russ and John. The next time I ran into them John rushed over to shake my hand as if it were the first time. Russ quickly came over to guide his son back. The worry in his eyes went to surprise when I greeted John by his name and asked him how he was doing. His mouth hung open when I turned to him and did the same. He sheepishly looked down and told me that he did not remember my name. I assured him that it was fine; that it was he and his son who made an impact on my life.

Recently, I took communion to a man who had just suffered a severe stroke and was recovering in a rehab facility. I saw the look of sadness in his eyes that I often see in people in his situation. There is a feeling of shame that they have to be cared for by others. This is especially common in men who have provided for the people they love their entire lives. Now they themselves need to be cared for and they feel like a burden on all those around them.

I encouraged the man not to be downhearted. He was not useless. He was not a burden on his wife or the caretakers at the facility he was in. He did not understand that he was serving a very important purpose. People like John and this man, those who require the assistance of others, they act as conduits of God’s grace to flow to those who care for them. God is sacrificial love and love is never wasted with God. God’s favor shines down on those who care for others out of love.

The look in the man’s eyes suddenly changed. I saw a sense of relief come into them. The man realized that his suffering had a purpose and that purpose was to bring God’s grace to the woman he loved the most in this world. This was something he could be thankful for.

We do not suffer for suffering’s sake. Our suffering isn’t without purpose. It is if we hold on to our suffering, refusing to offer it as a gift. The devil wants us to turn our suffering inwards, to keep it as our own. Suffering is the currency of love. Money we keep in a jar under our bed has no value. The value of currency is what we choose to spend it on. The best spent money is the money used for the betterment of another. Like with any other currency, we can offer our suffering for a greater good. When we allow others to care for us in our suffering God’s favor flows through us to them. They receive a blessing for the love they show and we receive a blessing for our cooperation with God’s will.

This is what made Christ’s passion so powerful. Jesus held none of his suffering back for himself. He offered all of his suffering for the love of us. It is through his suffering that the wages of sin were paid, death was conquered, and the blessing of everlasting life flow through him to us.

Jesus gives us the perfect example on how to embrace our suffering with joy, offering it to God so he can use it to deliver his grace to those who care for us with love. It also gives us reason to be joyful and loving caregivers to those in need, especially those who are the most difficult to care for. Both the caretaker and the cared-for receive grace when suffering, the currency of love, is offered for the other.

Go and be a blessing to all those you meet today.

The Reason

“Now the LORD said to Moses and Aaron in the land of Egypt, “This month shall be the beginning of months for you; it is to be the first month of the year for you. Speak to all the congregation of Israel, saying, ‘On the tenth of this month they are, each one, to take a lamb for themselves, according to the fathers’ households, a lamb for each household. Now if the household is too small for a lamb, then he and his neighbor nearest to his house are to take one according to the number of persons in them; in proportion to what each one should eat, you are to divide the lamb. Your lamb shall be an unblemished male a year old; you may take it from the sheep or from the goats. You shall keep it until the fourteenth day of the same month, then the whole assembly of the congregation of Israel is to slaughter it at twilight. Moreover, they shall take some of the blood and put it on the two doorposts and on the lintel of the houses in which they eat it. They shall eat the flesh that same night, roasted with fire, and they shall eat it with unleavened bread and bitter herbs. Do not eat any of it raw or boiled at all with water, but rather roasted with fire, both its head and its legs along with its entrails. And you shall not leave any of it over until morning, but whatever is left of it until morning, you shall completely burn with fire. Now you shall eat it in this way: with your garment belted around your waist, your sandals on your feet, and your staff in your hand; and you shall eat it in a hurry—it is the LORD’S Passover. For I will go through the land of Egypt on that night, and fatally strike all the firstborn in the land of Egypt, from the human firstborn to animals; and against all the gods of Egypt I will execute judgments—I am the LORD. The blood shall be a sign for you on the houses where you live; and when I see the blood I will pass over you, and no plague will come upon you to destroy you when I strike the land of Egypt.”

Exodus 12: 1-13

The Passover is a holy Jewish holiday that remembers when God freed Israel from their slavery to Egypt. Understanding the Passover is essential to understanding the crucifixion of Jesus and the Catholic Holy Sacrifice of the Mass that followed. The Holy Sacrifice of the Mass is what sets Catholics apart from the rest of Christianity. If Jesus’ crucifixion truly fulfills the Jewish Passover, then the Catholic Holy Sacrifice of the Mass is essential to Christian salvation and redemption.

Christ’s crucifixion not only fulfills the Jewish Passover, but it also completes the Binding of Isaac. All four of these events, the Binding of Isaac, the Passover, the Crucifixion of Jesus, and the Holy Sacrifice of the Mass, are all sacrifices prescribed by God for the salvation of his people. When Abraham was willing to sacrifice his first born to God, the son God promised to give him in his old age, he demonstrated the faith needed for God to carry out his plan of salvation for the world. Just as an angel held back Abraham’s hand from sacrificing Isaac, God held back the angel of death from taking the first born of anyone who observed the rubrics of the Passover. In the fullness of time, God sent his only begotten son to take the place of Isaac and those spared in the Passover, to complete the sacrifice necessary for salvation. The Holy Sacrifice of the Mass makes Christ’s crucifixion present to us in real time so that we may participate in it. If we want to understand the requirements of salvation, we have to understand what a sacrifice is.

A sacrifice is a religious act, by which a visible gift is offered to God by an authorized person and then destroyed in some way, so that God may be worshipped and loved.

First, a visible gift is required. This is something material and tangible. The gift must be something of value. Offering a gift we hold no value in is not truly a gift. The greater the value, the greater the gift.

Second, the gift must be offered up to God. The sacrifice is not so much in the gift but the offering of it. The act is more important than the gift.

Third, the gift must be offered by an authorized person. God has said who is authorized to offer sacrifice on behalf of the people. In the days before Jesus the authorization to offer sacrifice was given to the sons of Aaron, the men from the tribe of Levi. Jesus is the great high priest from before time began. When he established his Church on earth, he gave the authority to offer sacrifice to those he ordained for the task. He did so through the laying on of hands and by breathing into them the Holy Spirit. Christ’s priesthood is not through a bloodline but in the line of Melchizedek, a superior priesthood to the one of the Levites. This authority has been handed down through apostolic succession and resides in the Catholic priesthood today. Jesus did not make us all priests authorized to sacrifice of the behalf of the people. The priesthood we receive at baptism is one that allows us to live a sacrificial life for Christ.

Fourth, the visible gift offered to God by an authorized person must be destroyed in some way. Under the old law animals were slain and burned. Isaac would have been slain and burned. In the Passover a lamb was slain, roasted, and eaten by the people. Anything left over was burnt completely before sunrise. Christ was crucified. In the Holy Sacrifice of the Mass, the hosts, a word meaning victim, are consumed as part of the Sacrifice. The reason why the offering is destroyed, either entirely or partially, is to acknowledge God’s supreme dominion and to worship and love him as the Lord of life and death.

Under the old law, God had prescribed how the sacrifice was to be done, who was authorized to do the sacrifice, and where the sacrifice must take place. When the temple was destroyed, the Jews lost the ability to offer sacrifice to God. In rising from the dead, Jesus rebuilt the temple in himself and authorized a new priesthood to authorize sacrifice on behalf of the entire world. The Holy Sacrifice of the Mass makes present to us in our time and place the one and only sacrifice of Christ on the cross at Calvary. His crucifixion is made present to us so that we may participate in it. It is only by being crucified with Christ that we can rise with him in resurrection into salvation.

The angel of death did not pass over any house of any Jew who did not follow the rubrics as commanded by God regardless of how righteous they may have been. Likewise, Jesus was also very clear when he said what was required for salvation.

“Then the Jews began to argue with one another, saying, “How can this man give us His flesh to eat?” So Jesus said to them, “Truly, truly, I say to you, unless you eat the flesh of the Son of Man and drink His blood, you have no life in yourselves. The one who eats My flesh and drinks My blood has eternal life, and I will raise him up on the last day. For My flesh is true food, and My blood is true drink. The one who eats My flesh and drinks My blood remains in Me, and I in him. Just as the living Father sent Me, and I live because of the Father, the one who eats Me, he also will live because of Me. This is the bread that came down out of heaven, not as the fathers ate and died; the one who eats this bread will live forever.”

John 6: 52-58

Jesus did not mean this metaphorically. He did not mean this symbolically. Just as the Jews had to consume the Passover lamb, so too must we consume the Pascal Lamb of God if we do not want the angel of death to have claim to us when we die.

Scripture tells us that many of those who were following Jesus found this statement to be very offensive and difficult to hear. They left Jesus that day. The Twelve did not understand what Jesus meant, but they believed in him and did not leave. Later, at the last supper, Jesus would establish the Sacrament of the Eucharist and institute the priesthood, giving his priests the authority to consecrate bread and wine into the body and blood of Jesus.

The only place where we are given Jesus’ body to eat and his blood to drink is at the Holy Sacrifice of the Mass where a priest, authorized by Jesus through his ordination, consecrates simple bread and wine into the body, blood, soul, and divinity of Jesus our high priest in the order of Melchizedek. The Eucharist is the source and summit of the Catholic faith. This was the teaching of the Catholic Church for 1500 years.

Then the devil played upon the pride of the fathers of the reformation. He convinced them that it was no longer necessary to eat the flesh of the son of man in order to have eternal life. The first thing Luther did was to remove the Sacrament of the Holy Eucharist and he changed the Mass from a sacrifice into a service for the instruction of the faithful. Wesley, Calvin, and Knox did similar things when they formed their new churches. Communion became nothing more than a symbolic remembrance of the last supper. The only thing required to enter heaven is a simple profession of faith in Jesus.

The Jews who did not follow the rubrics given to them by God for the Passover woke the following morning to find that the first born of every creature inside their houses had been taken by the angel of death in the darkness of night. Those who refuse to consume the body and blood of Jesus can only rely on his mercy not to pass them over when he returns to judge the living and the dead at the end of this age.

The Eucharist is the reason to become Catholic. The Eucharist is the reason to stay Catholic. The Eucharist is the reason to live as a Catholic.

Which Cross Do You Choose?

“Then the mother of the sons of Zebedee came to Jesus with her sons, bowing down and making a request of Him. And He said to her, “What do you desire?” She said to Him, “Say that in Your kingdom these two sons of mine shall sit, one at Your right, and one at Your left.” But Jesus replied, “You do not know what you are asking. Are you able to drink the cup that I am about to drink?” They said to Him, “We are able.” He said to them, “My cup you shall drink; but to sit at My right and at My left is not Mine to give, but it is for those for whom it has been prepared by My Father.” –

Matthew 20: 20-23

I have written on numerous occasions about the supernatural nature of the Holy Sacrifice of the Mass. It is said that the Mass is the unbloody re-presentation of Christ’s crucifixion on Calvary. The supernatural reality of the Mass is that the Mass acts as a conduit through time and space making us present at the actual crucifixion of Jesus as it happens. One would ask why God would want us present at that event. St. Paul said it best when he said that he makes up in his body that which is lacking in the crucifixion. What could possibly be lacking in Christ’s crucifixion?

Quite simply, my participation in it.

The Holy Sacrifice of the Mass makes present in real time the crucifixion of Jesus so that I can participate in it. But how exactly do I participate in his crucifixion? Do I stand at the foot of the cross with our Blessed Mother? Do I stand jeering with the temple priests? Do I sit casting lots with the soldiers?

No, I participate by being crucified with Christ.

When we think of the crucifixion, our focus is on Christ on the cross. Our focus, rightly so, is on the sacrifice being made for us. But the sacrifice does not end with Jesus. We have to look past the cross to finish the sacrifice. When Jesus said, “It is finished” we are presented with a choice.

When reading scripture details matter. The Holy Spirit puts the details we read into scripture so that we can learn something from them. There were two men who were being crucified with Jesus, one to his right and one to his left. Both of these men were receiving the just punishment due for their crimes; death. We know that one of these men mocked Jesus. The other is known as the good thief, for in the end he only ask that Jesus remember him.

As with Jesus bar Abbas, we are presented with a choice. On one cross we have the penitent man. On the other, a man who turns from the Lord. Both men must die for their sins but the penitent man will be with Jesus in his heavenly kingdom. The man who turns away from God goes to hell.

Through our baptisms we die with Christ so that we can rise with him to eternal life.

As part of the Holy Sacrifice of the Mass we are presented a choice. Which cross do you wish to die upon? God sends no one to hell. If we find ourselves in hell at the end of our lives here on earth it is because we have chosen to die on the cross of the thief who turned his back on God. If we want to live with Jesus in heaven for all eternity we have to choose to die on the cross of the penitent thief. We have to be willing to turn to Jesus and ask him with a humble heart to remember us even though we are deserving of death.

Easter is not just about the crucifixion of our Lord Jesus Christ. Easter includes the choice we have to make on how we will die; with Christ or without Christ.

Which cross do you choose?