I Want

The Fall of Mankind

“Now the serpent was more cunning than any animal of the field which the LORD God had made. And he said to the woman, “Has God really said, ‘You shall not eat from any tree of the garden’?”

The woman said to the serpent, “From the fruit of the trees of the garden we may eat; but from the fruit of the tree which is in the middle of the garden, God has said, ‘You shall not eat from it or touch it, or you will die.’”

The serpent said to the woman, “You certainly will not die! For God knows that on the day you eat from it your eyes will be opened, and you will become like God, knowing good and evil.”

When the woman saw that the tree was good for food, and that it was a delight to the eyes, and that the tree was desirable to make one wise, she took some of its fruit and ate; and she also gave some to her husband with her, and he ate. Then the eyes of both of them were opened, and they knew that they were naked; and they sewed fig leaves together and made themselves waist coverings.”

The sin of Eve was taking that for yourself that God did not freely give. Eve was not only the mother of all humanity but she was also the mother of all sin. She led her husband into sin, but Adam’s greatest sin was not so much that he ate the forbidden fruit his wife gave him to eat, but that he failed to protect his wife from the serpent. Adam’s greatest mistake was blaming God and his wife for his failure. Adam did not have a repentant heart. Instead of owning his mistake he blamed others for it. We may still be living in the garden of Eden if only Adam could have asked for forgiveness.

My mother claimed to be Buddhist. In the last week of her life, as she lay dying in the hospital, she asked to speak to a minister. I went to the Lutheran church of my childhood to ask the pastor there if he would visit my mother. The he was actually a she, a woman pastor. In our conversation I told her that I was in formation to be a Roman Catholic deacon. She scoffed at this and told me that she was once also Catholic. She chose to leave the Church because they would not allow her to become a priest.

“So,” I replied, “The sin of Eve then?” She looked at me quizzically. “Taking that for yourself that God did not freely give.” The pretty much ended our conversation.

Desire is one of the most powerful and the most cunning weapons in the devil’s arsenal. It is also one of the easiest he has to use. God put into the human heart great desire. The first desire is the desire to know, love, and be with our God. The entire purpose of life is to learn to love the way God loves so that we can reclaim the image of him who we were created in. We all were created in the image and likeness of God, but that image and likeness was veiled by Eve’s sin.

We were also instilled with a great desire to be in relationship with one another. We were created by Love, through love, for love, to be loved, and to love. Love longs to be shared and it grows when it is. In the slightly modified words of Obi-Wan Kenobi,

“Love is an energy field created by all living things. It surrounds us and penetrates us; it binds the galaxy together."

Because desire is such a strong emotion, it can easily be manipulated. This is why we are surrounded by a constant barrage of advertisements. Advertisements attempt to manipulate your desire to make you believe you truly need whatever they have to offer. The devil manipulates desire in the same way to get us to sin. Anyone who loves God never wants to do anything to hurt him. Adam and Eve certainly weren’t looking to hurt God when they ate the forbidden fruit. The problem is that we are so blinded by desire that we can’t see the damage that will happen if we give in to the object of that desire.

With desire God gave us the ability to discern. We are to use our intellect to determine if something we want is good for us or not. It is not enough to discern if something is good for us alone. We also have to be aware of how our choices affect those around us. We are called to be in relationship with one another so we also need to be concerned how our choices affect those we are in relationship with.

Vocation means to be called. We often associate it with the clergy and religious. I was called to be a deacon. In reality, we are all called to a specific purpose. Some are called to be teachers, some soldiers, others are called to be great leaders, and some are called to be mothers. Life is like a finely tuned Swiss watch. It runs perfectly when all parts are doing the tasks they were created to do. None of the parts are more important than the others. Even the smallest cog fulfills a great purpose and if it fails to do what it was created to do the whole watch fails in its purpose.

The trouble is that the Holy Spirit is not the only spirit capable of calling a person to something. The evil spirit can do this as well. This is why it is so crucial to discern every calling. A calling from God will never go against something God has established. A calling from God is always for the betterment of the people he loves. Any calling that goes against something God has commanded is never from God no matter how strong it may be.

Take for instance our Lutheran pastor. She felt called by God to be a priest. She felt it so strongly that when it was denied to her, she left the Church that God created to seek that which a man-made church allowed her to do. God established the all-male priesthood. There is good theology as to why he did this but that will have to be a topic for another day. If God established the all-male priesthood and he wanted it to be an all-male priesthood only, he would never put the desire into a woman’s heart to be a priest. The devil, on the other hand, would put the desire to be a priest into a woman’s heart. Just as he used Eve to destroy man’s relationship with God in the garden, he uses women in an attempt to destroy the priesthood and, through that, the Church from within.

At the heart of every sin is the desire to take for ourselves that which God does not freely give. Sin always begins with, “I want.”

Sheep or Goat - Your Choice

The Judgment

“But when the Son of Man comes in His glory, and all the angels with Him, then He will sit on His glorious throne. And all the nations will be gathered before Him; and He will separate them from one another, just as the shepherd separates the sheep from the goats; and He will put the sheep on His right, but the goats on the left.

“Then the King will say to those on His right, ‘Come, you who are blessed of My Father, inherit the kingdom prepared for you from the foundation of the world. For I was hungry, and you gave Me something to eat; I was thirsty, and you gave Me something to drink; I was a stranger, and you invited Me in; naked, and you clothed Me; I was sick, and you visited Me; I was in prison, and you came to Me.’ Then the righteous will answer Him, ‘Lord, when did we see You hungry, and feed You, or thirsty, and give You something to drink? And when did we see You as a stranger, and invite You in, or naked, and clothe You? And when did we see You sick, or in prison, and come to You?’ And the King will answer and say to them, ‘Truly I say to you, to the extent that you did it for one of the least of these brothers or sisters of Mine, you did it for Me.’

“Then He will also say to those on His left, ‘Depart from Me, you accursed people, into the eternal fire which has been prepared for the devil and his angels; for I was hungry, and you gave Me nothing to eat; I was thirsty, and you gave Me nothing to drink; I was a stranger, and you did not invite Me in; naked, and you did not clothe Me; sick, and in prison, and you did not visit Me.’ Then they themselves also will answer, ‘Lord, when did we see You hungry, or thirsty, or as a stranger, or naked, or sick, or in prison, and did not take care of You?’ Then He will answer them, ‘Truly I say to you, to the extent that you did not do it for one of the least of these, you did not do it for Me, either.’ These will go away into eternal punishment, but the righteous into eternal life.”

-Matthew 25: 31-46

The United States is a country built upon the immigrant. The four years of the Biden administration has seen an influx of tens of millions of new immigrants from all over the world. Rolling the calendar over to 2025, we expect there to be a concentrated effort by President Trump to deport as many of these people as he can.

Every country has a duty to protect its citizens. Regardless of your political leanings, we all should be able agree that letting millions of unvetted people roam free in our country is not necessarily safe. Just from a health standpoint alone we have no idea of the diseases that our population has now been exposed to. There are diseases that we no longer inoculate for because we believe them to be irradicated that would wreak havoc upon our population if they were exposed. The call for mass deportation is not made out of fear or hatred for the immigrant. The safety of our citizens must be given priority.

But as Christians, that is not our top priority. In fact, unless we work for one of the many agencies whose job it will be to handle this situation, the legal status of a person in this country should not even be a concern for us. We do not reserve our love and care for those with legal status only. Jesus is very clear when he tells us that the place we will spend eternity is dependent to how we respond to those in need. He does not preface his parable by talking about the legality of a person in need. That is because sacrificial love knows no bounds. We are commanded to care for everyone in need regardless of who they are, where they are from, or why they are here, including those who wish to do us harm.

Yes, we are called to care for our enemies because even they have been made in the image and likeness of God and have been bestowed with the same dignity inherent in every person. That does not mean that we allow them to roam free and do as they wish. But it also means that we do not torture or abuse them either.

The coming years are going to put our faith to the test. The government is going to count on you to assist them in gathering up all those who came here in the last four years. I can’t help but to have the images of cattle cars full of Jews who were rounded up in WWII stuck in my head. No, we do not have an evil government and we won’t be sending these people off to their deaths, but back to their countries of origin. That is a distinction we have to draw. At the same time, it will indeed bring the deaths of some we do send back. That is a fact we have to acknowledge and accept.

During the covid pandemic some government agencies set up hotlines you could call and report your family or neighbors who had a gathering of people in their homes or other places. We can expect the same type of hotlines setup to report where those who are here illegally are hiding. We will be encouraged to do our part for the safety of our country. We, by all means, should be reporting any known activity that puts another in danger, like Tren de Aragua, the Venezuelan gangs that are terrorizing so many neighborhoods in our country. As people of God we should never call these numbers to report the immigrant family who wants nothing more than to have a better life for themselves and contribute to society.

The Holy Family were once refugees themselves, fleeing from their home country to another because the king of that country wanted to kill an innocent baby over fears that he would one day rise up and take his power. When we give aid to refugee families who are here for much the same reason we give aid to Jesus, Mary, and Joseph. As Jesus said in the parable, “What you have done for the least of these you have done for me.”

Do not find yourself on the wrong side of this coin when you go to stand before Jesus to render an account for your life. A false sense of patriotic duty does not come before a command of God. We have been commanded to love and care for those in need around us. Failure to do so will have you grouped with the goats who will depart to the place created for the devil and his demons.

Duty vs Charity

In the parable of the sheep and the goats Jesus makes it very clear that we are to care for those who need our help. He promises heaven for those who perform the corporal works of mercy while warning that hell awaits those who refuse a person in need. To review, the corporal works of mercy are:

• To feed the hungry.
• To give water to the thirsty.
• To clothe the naked.
• To shelter the homeless.
• To visit the sick.
• To visit the imprisoned, or ransom the captive.
• To bury the dead.

For a Christian, this means doing more than just handing some cash to the homeless guy on the corner holding a cardboard sign. We have forgotten the difference between duty and charity. Duty is something we are obligated to do. Charity is something we do out of love. Suffering is the currency of love, so true charity involves suffering and sacrifice.

We have the duty to care for someone when we are able. For example –

You see a homeless man shivering in the cold without a coat. You remember that you have a spare coat in your closet at home that you are not using. You go home, get the coat, and give it to the man.

Although you may be feeling charitable for doing this, it is not charity. This is a duty we are obliged to do. We have something extra that someone who needs it does not have. We are giving from our abundance. The devil wants us to feel charitable because the more charitable we feel the less charitable we are willing to be. God does not want us to feel charitable. He wants us to be charitable.

True charity involves suffering and sacrifice. Charity does not rely on a feeling or look for anything in return. Charity is only concerned about the good of another. It is charitable when you give a homeless man the coat off your back, knowing that he needs it more than you do. You will have to suffer for a time until you can replace the coat for yourself.

It pleases God when we are willing to suffer for one another. We have been given this life to learn to love how God loves, which is sacrificially. The more we love without limit the more we reclaim the image that we were created in.

As Christians, we are called to be both dutiful and charitable with others. It does not matter who they are, where they came from, their orientation, they way they vote, immigration status, or any other reason you can conjure up. As Jesus says in the parable, “Truly I tell you, whatever you did for one of the least of these brothers and sisters of mine, you did for me.”

Who's Mom's Favorite?

One of the biggest debates between my sisters and me was which one of us was my father’s favorite child. The week before he died, he called all three of us into his hospital room and decided to end the debate once and for all. He told us the order of his most to least favorite child.

Most parents will say that they love all of their children equally. That does not mean that you favor your children equally. There are valid reasons to favor one child over another. A child may have a special need that requires more attention. Some favor their first born or their last born. Some favor a daughter over a son or vice versa. Some children are more independent and some more needy. Every child is different.

The Catholic Church teaches that Mary was a perpetual virgin. She did not have any children other than Jesus. We believe this because she stood at the foot of the cross with only friends and relatives. The last thing Jesus did upon the cross was to entrust the care of his mother to his beloved disciple. If Mary had any other children this, not only would have not been necessary, but it would have been scandalous for Jesus to do. Jesus fulfilled the command to honor thy mother and father and would have not violated Jewish custom by entrusting his mother to Saint John had he had any siblings or step-siblings.

Mary’s perpetual virginity was a gift to her. It allowed her to dedicate her life and her love solely to Jesus. Imagine the jealousy that being the brother or sister of Jesus would have caused. Mom loves you best because you’re God. Of course you’re mom’s favorite!

But this doesn’t only apply to Mary. It causes issues for Joseph as well.

There is a (t)radition in the Eastern Church that Joseph was an older man and a widow. The thought is that he had children with his first wife. This is a belief that the Western Church does not hold. Personally, I believe we can use the same logic we use to say that Mary had no other children with Joseph as well.

The infancy narrative in the gospel of Luke tells us that Joseph had to go back to his ancestorial home of Bethlehem to be counted in a mandatory census. He traveled there with Mary when she was ready to give birth. If Joseph had any other children, they too would have had to go to Bethlehem to be counted in the mandatory census. If this is true then one of two things would have happened. The first is that Joseph and Mary would have stayed with Joseph’s other children. But this wasn’t the case. They tried to find room at an inn. If Joseph had other children and they had no place to stay they would have stayed in the stable with Joseph and Mary. The gospel does not say that either of these things happened.

In fact, no gospel ever mentions Joseph having other children in any story of the infant Jesus. They were not mentioned when Joseph, Mary, and Jesus had to flee to Egypt. They were not mentioned when Jesus was presented in the temple. They weren’t mentioned when Jesus was lost and then found in the temple at the age of twelve. Joseph and Mary’s only concern was finding him. There is no mention of other children until late into Jesus’ public ministry when scripture talks about the brethren of the Lord. Protestants, who want to believe that Mary was just a normal person with a normal life and a normal marriage, read this out of context to support their desire that Jesus had brothers and sisters. If Mary was just another schmuck like the rest of us there would be no reason to pay her the honor she deserves.

Now imagine being Joseph and having other children, either with a first wife or with Mary. He would have been just the foster father of Jesus while being the actual father to other children. It would have made it very difficult not to favor those children who came first or biological children who came after. This would be especially true if Mary dedicated herself to Jesus and the other kids relied more upon their father. Joseph was not created immaculately and was subject to the same concupiscence we all are. Having only one child, a child that God asked him to care for as his very own, would have been just as much a gift to Joseph as he was for Mary.

For God so loved the world, that He gave His only Son, so that everyone who believes in Him will not perish, but have eternal life. Mary so loved God that she did the same thing. She gave her only son for the salvation and redemption of the world.

Thank You!

When I first entered into formation one of the people in my class asked me to tell my conversion story. Because he was not alone, I created this blog. My family and the majority of my friends were not Catholic, so when I finished telling my story I decided to use this blog to explain why Catholics do the things they do.

What started with just a handful of people reading has now been read by people in over seventy-seven different countries. I am amazed at how one small voice can reach people in every corner of the globe and I am truly humbled by it.

To all of you who have taken the time to read something on this blog I would like to say thank you. You are the reason I continue to write. If you are reading this, take a moment to leave me a comment with your first name and where you are at in the world. I will offer a prayer of thanksgiving and ask for you to be blessed.Please pray for me that I be inspired and guided by the Holy Spirit to always be a holy man who serves God's people with love and humility.

Topics for new blogs are always welcome. If you have any comments, suggestions, or questions feel free to email them to me at DeaconBobCollins@gmail.com. Perhaps you can inspire the next blog entry.

THANK YOU!

Is Purgatory Necessary?

Catholic belief is that purgatory is a state of being between this world and the next where a person goes when they die if they warrant heaven and is not yet in a state of perfection. Non-Catholic Christians reject the idea of purgatory and believe a person goes directly to heaven when they die. I am going to explain the Catholic teaching on purgatory so you can better understand why it is not only a very beautiful teaching, but a very necessary one as well.

In The Screwtape Letters by C.S. Lewis, senior tempter, Screwtape, refers to humans as amphibians-half spirit and half animal. As spirits we belong to the eternal world, the supernatural world, but as animals we inhabit time. This means that while our spirits can be directed to an eternal object, our bodies, passions, and imaginations are in continual change, for to be in time means to change.

Heaven is eternal or outside of time. If time is the measurement of continual change, and there is not time in heaven, there is no change in heaven. Those in heaven do not change. God is perfect, sacrificial love. Nothing imperfect can exist in the direct presence of God. For a person to be in the direct presence of God he must be perfect as God is perfect.

When God created the angels, he made them perfect, with full knowledge of who he is. They were given free will to worship and serve God or to serve themselves. Because angels can enter heaven and stand before God in timelessness, they have to be in a state of non-change. Once an angel makes their choice it is binding on them for all eternity. This is why angels who were cast out of heaven can never receive salvation and redemption. They are cursed to hell forever.

None of us achieve perfection in this life. We are given this life to work on our perfection, that is, we were given this life to learn to love the way God loves. When we die, we still have work to do. Non-Catholic Christians believe that when we die God takes us where we are at and automatically brings us to the fulfilment of perfection. Perfected, this person is now able to enter into the presence of God in heaven.

The problem with this idea is that it nullifies free will. God respects our free will above all else for not to do so would violate his very nature. God is total, sacrificial love. Love can never be forced. For love to exist there must be a choice. Free will exists so that we can choose to love or reject God. No free will, no ability to love God in return.

This creates a dilemma with the non-Catholic Christian understanding of what happens at our deaths. When we die, we cannot stay here. If God cannot automatically bring us to the fulfillment of perfection, we are unable to behold him in heaven. If we cannot stay here and we cannot enter heaven, where do we go?

The Jews believe in a place called Sheol, or the shadow world known as the Shades. Sheol is a place of stillness and darkness. If you lived a righteous life you would go to the part of Sheol known as the Bosom of Abraham. If you lived an immoral life your soul was consigned to the abyss, or the pit of hell reserved for the devil and his demons.

The Catholic belief of purgatory is similar to Sheol. Purgatory is a place of purgation where we learn to let go of our attachments to this life. This is a place where our love is perfected until only sacrificial love remains. Purgatory is more of a state of being than a physical place. When we die our souls are separated from our bodies and it is our souls that enter into purgatory. Because there is still change there is still time but time is experienced differently. In purgatory we are transitioning from time into timelessness.

Imagine being in a completely dark room with no light. Your eyes become a custom to the dark. Then imagine that you are sudden cast into the brightest light you have ever seen. The light would be so painful to your eyes that you would clench them tightly shut. You would be in agony until your eyes had the time to adjust to the light.

Going from this world into the presence of God is much like that. We are going from the darkness of this world into light itself. God’s light is so bright that we are blinded by it no matter how tightly we try to clutch our eyes shut. Purgatory is a place that allows us to come slowly into the light, only as fast as our eyes can adjust to it.

Purgatory is a very beautiful teaching of the Church. God allows us to continue to grow closer to him even after our time here is complete. It would be so much easier if God could just snap his fingers and make us perfect like him so we can be with him in heaven without having to do a thing ourselves. But if he could do that there would be no purpose for this life. If I have to be perfect to enter heaven, and God cannot just automatically make me perfect when I die, purgatory becomes a very necessary place.

An Army of One

There once was a young man who wanted to serve his country. When he was of legal age, he joined the army and went off to boot camp. After finishing all of his training he was stationed at an army base in Germany. There he went about his day doing all of the things a soldier does, obeying the commands of the officers above him.

The young soldier, however, did not agree with the way the base was being run and with some of the things that they were required to do. He thought that he knew a better way and made suggestions to his superiors on how they should be doing things. He was reminded that he was in the army and that the army had a particular way it did things. Unable to be obedient to the oath he took when he enlisted, the young man decided to leave the army.

But the young man still wanted to serve the country he dearly loved, so he started his own militia. He modeled his militia after the army. It looked like the army. It did army things. It even used the army manual which the young man modified, removing the sections he did not agree with, and changing others to align with his personal opinion on how an army should work.

His militia attracted many people to it who wanted to serve as he did but believed that the army had gone astray and no longer served the purpose for which it was created. They believed themselves to be the true army.

And then, one day it happened. One of the men who had enlisted into the militia and was trained by the militia thought he knew a better way to run the militia. When he was told that this was the militia and that the militia had a particular way of doing things, he too, decided to set out on his own and start his own militia and run it according to his own option on what was right and true. This quickly became a trend as more and more people broke off to start their own militias based upon their own opinions on how best to serve the country. What started off as a few became hundreds, then thousands, and eventually tens of thousands.

The only thing that all of the militias can agree upon is that the army is wrong. Many believe the army to be the true enemy. Some have pulled so far away that their militia no longer resembles the army at all. On occasion, someone reads the actual army manual, the one without sections removed or pages changed, and begins to question why it is thought that the army is wrong. Seeking understanding of the truth, many leave their respective militias and join the army.

Disclaimer - This story is a work of fiction. Any resemblance to persons living or dead is purely coincidental.

Or is it?

The Meaning of Life

One of the oldest pursuits of man is to find the meaning of life. Why am I here? What difference does any of it make? The Baltimore Catechism, which originated at the Third Plenary Council of Baltimore in 1884 asks the question,

“Why did God make me?”

It answers the question with,

“God made me to know him, to love him, and to serve him in this world, and to be with him forever in heaven.”

God brings every person into this world because he wishes to be with that person forever in heaven.

When God made the angels he gave them all knowledge of who he is. Who is God? God is pure, sacrificial love. Love can never be forced upon another. Love can only be offered. This means that all persons, angelic and human, must be able to accept or reject God’s infinite love. To be able to reject God’s love there must be something other than his love to choose from. Hell exists as a choice so that love can therefore also exist. Because the angels were created with full knowledge of who God is their free will choice, once made, is binding upon them for all of eternity. The devil cannot repent of his pride and reenter heaven.

God went a different route when he created us. Mankind was created with no knowledge of who God is. God put into our hearts an infinite hole only he can fill, which creates within us the desire to know our creator. Then he slowly reveals himself to us over time. In a way, this allows us to court our God and fall in love with him. Our free will choice to accept or reject God’s love becomes binding on us at the moment of our death. God sends no one to hell. We choose hell by rejecting God’s infinite love for us. This makes the ultimate purpose of our lives to know our creator so we can freely accept the love he has for us and spend all of eternity with him in heaven.

We were created in the image and likeness of God. If God is sacrificial love, then that is the image we were created in. Because of the disobedience of our original parents, we are fallen, broken creatures. We no longer conform to the image we were created in. We have been given our time on earth to reclaim that image. Jesus is the visible image of the invisible God. If heaven at the end of our lives is the goal we desire, we need to spend our lives configuring ourselves as closely as we can to the image of Jesus. Does that mean we have to swing a hammer for a living, walk on water, or cure lepers? What does the image of Christ look like and how can we conform our lives to look like his?

The answer is three-fold.

Sacrificial love is the highest form of all love, a supernatural love. It is a love that puts the good of the other above all else. This is the love God has for the world –

“For God so loved the world that he gave his only begotten son, that whoever believes in him should not perish but have eternal life.” – John 3:16

This is the love Jesus has for us –

“Greater love has no man than this, that a man lay down his life for his friends.” – John 15:13

And it is this love that Jesus has commanded we have for each other –

“A new commandment I give to you, that you love one another; even as I have loved you, that you also love one another.” – John 3:34.

How did Jesus love us? He gave up his life as a sacrifice for us. This is the kind of love we are called to have for one another. We are to sacrifice for the good of one another. What a different world this would be if we all could put the needs of the other before our own selfish desires.

In 1 Samuel 15:23 we read,

“Has the Lord as great delight in burnt offerings and sacrifices, as in obeying the word of the Lord? Behold, to obey is better than sacrifice, and to hearken than the fat of rams.”

Obedience is more pleasing to God than sacrifice. In fact, sacrifice would never have been necessary if our first parents were obedient to God. Sacrifice, and now penance, is only necessary because we are disobedient to God’s commands. Jesus’ obedience and sacrifice on the cross repaired the damage that is done by our disobedience and makes it possible for eternal life in heaven to be offered to us. But eternal life is only possible if we obey God’s commands. We cannot be disobedient to God and think that he will allow us to live with him in an intimate union with him for all eternity.

God gave us the Ten Commandments, commandments that flow from the very nature of God, which is sacrificial love. Jesus summarized these commandments down to two; Love God above all else, and love each other with the same love God has for us. When we follow these two commandments, we are obedient to God and our obedience is more pleasing to him than any penance we can offer.

Through his death on the cross Jesus won for us the salvation of the world and opened to us the gates of heaven. But if this is all he did for us it would not have been enough. Through the disobedience of our first parents, we became slaves to death. As slaves we needed to be ransomed back from death. Jesus’ suffering and death redeemed mankind. Redeem means to buy back. Jesus bought us back at the cost of his suffering and death. Suffering is the currency in which love is measured. You only love someone as much as you are willing to suffer for them. Ask any loving parent who has had to watch their child suffer and they will tell you that they would gladly take their place if it were possible.

Through Adam’s sin we were sold into slavery. The ransom for our freedom was set so high that no mere human could every pay it. It required God to become one of us, to offer his blood of infinite worth to free us from the bonds of slavery. As Catholics, we believe in redemptive suffering. If suffering is the currency of love, God can use our suffering to give love and grace to ourselves or others in need. Saint Paul teaches that, through the Mass the crucifixion is made present to us so we can make up in our bodies that which is lacking in crucifixion of Christ. What could possibly be lacking in the crucifixion of Christ? Quite simply, our participation in it. We are allowed to unite our suffering with that of Jesus’ and share in the redemption of mankind.

The purpose of life is therefore this: to conform our lives to the image and likeness of Jesus, to be obedient to his commands to love God and each other with sacrificial love, and to demonstrate that love through our redemptive suffering for the good of each other.