The Source and Summit

           The third sacrament of initiation is the Eucharist. Volumes have been written on the Eucharist and volumes more will be written before Jesus returns for the final judgment. The Eucharist is the source and summit of the entire Catholic faith and the greatest of all sacraments. That is because the Eucharist IS Jesus – body, blood, soul, and divinity. Catholics believe in the real presence. It is no longer bread or wine but the actual, physical body and blood of our Lord.

As a side note – is has been estimated that only about 80% of Catholics actually still believe in the real presence. This estimate is always in error. 100% of Catholics believe in the real presence. If you claim to be Catholic but do not believe in the real presence you are not really Catholic no matter what you call yourself. If you honestly do not believe in the real presence find yourself an agreeable Protestant church and start practicing what you truly believe. This is a non-negotiable topic for Catholics.

Why do Catholics believe in the real presence in our Eucharist? Quite simply – Jesus told us it is so.

“Truly, truly, I say to you, he who believes has eternal life. “I am the bread of life. “Your fathers ate the manna in the wilderness, and they died. “This is the bread which comes down out of heaven, so that one may eat of it and not die. “I am the living bread that came down out of heaven; if anyone eats of this bread, he will live forever; and the bread also which I will give for the life of the world is My flesh.”

                Then the Jews began to argue with one another, saying, “How can this man give us His flesh to eat?” So Jesus said to them, “Truly, truly, I say to you, unless you eat the flesh of the Son of Man and drink His blood, you have no life in yourselves. “He who eats My flesh and drinks My blood has eternal life, and I will raise him up on the last day. “For My flesh is true food, and My blood is true drink. “He who eats My flesh and drinks My blood abides in Me, and I in him. “As the living Father sent Me, and I live because of the Father, so he who eats Me, he also will live because of Me. “This is the bread which came down out of heaven; not as the fathers ate and died; he who eats this bread will live forever.” – John 6, 47-58.

                The disciples did not understand at that time because Jesus had not revealed to them yet how this was going to come to be. That happened at the Last Supper when Jesus instituted the Eucharist.

                “While they were eating, Jesus took some bread, and after a blessing, He broke it and gave it to the disciples, and said, “Take, eat; this is My body.” And when He had taken a cup and given thanks, He gave it to them, saying, “Drink from it, all of you; for this is My blood of the covenant, which is poured out for many for forgiveness of sins. “But I say to you, I will not drink of this fruit of the vine from now on until that day when I drink it new with you in My Father’s kingdom.” – Matthew 26, 26-29.

                So why did Jesus have to institute the Eucharist? Let us look at a little understood passage from the resurrection of Jesus on the third day.

                “Jesus said to her, “Woman, why are you weeping? Whom are you seeking?” Supposing Him to be the gardener, she said to Him, “Sir, if you have carried Him away, tell me where you have laid Him, and I will take Him away.” Jesus said to her, “Mary!” She turned and said to Him in Hebrew, “Rabboni!” (which means, Teacher). Jesus said to her, “Don’t touch Me, for I have not yet ascended to the Father; but go to My brethren and say to them, ‘I ascend to My Father and your Father, and My God and your God.’” – John 20, 15-19

This is another example where meaning has been lost when translated from Greek into English. Why would Jesus tell Mary not to touch him? He didn’t when read in the original Greek. In Greek verb commands have two flavors. One means simply to do something one time. The other means to do it and to continue doing it until told to stop. When we see the word repent in the bible it is almost always in the later form – repent and keep repenting all your days.

In this passage the command to touch is also in the later form. What Jesus is actually saying to Mary is don’t keep touching me. If you are like me and were there that resurrection morning you would want to hug Jesus and never let him go. That is exactly what Mary was doing. Jesus, not yet risen to the Father, was still in a glorified, earthly body. He could be only in one place at one time. Until Mary let him go he could not appear to his disciples.

Once Jesus ascended to the Father, and rejoined Him in the oneness of time, he was then available to be all places at all times. Jesus was able to descend back into the Eucharist at all places it was consecrated for the rest of Human time. He had fulfilled his promise to be with us, in a very real sense, until the end of the age.

Non-Catholics and even many Catholics do not understand why the Church does not invite everyone to celebrate in our communion. Catholics will share the Word of God with anyone who will listen but only share the Body of God to those in the club. To receive the Eucharist in the Catholic Church you have to be a Catholic in a state of grace (no mortal sin on their soul). Why?

Because the Eucharist is a Sacrament and like all Sacraments it deals with something given, not received. When you freely accept the Body and Blood of our Savior you are reaffirming the oath to the death that was taken by you or for you in baptism and then reaffirmed in your confirmation. You are swearing that you will live your life for Jesus and die for him if necessary. To accept the Eucharist and then go out and live an unchristian life you risk serious harm both physically and spiritually.

“Therefore whoever eats the bread or drinks the cup of the Lord in an unworthy manner, shall be guilty of the body and the blood of the Lord. But a man must examine himself, and in so doing he is to eat of the bread and drink of the cup. For he who eats and drinks, eats and drinks judgment to himself if he does not judge the body rightly. For this reason many among you are weak and sick, and a number sleep. But if we judged ourselves rightly, we would not be judged. But when we are judged, we are disciplined by the Lord so that we will not be condemned along with the world.” – 1 Corinthians 11, 27-32

This is Saint Paul’s way of saying that if you enter into this oath unworthily you can bring sickness, even to the point of eternal damnation, upon yourself if you do not live up to the oath. For this reason we cannot give the Eucharist to just anyone who wants it. We cannot just give it to everyone and let Jesus work within them. The Eucharist is a very powerful medicine for the healthy but a very powerful poison to the sick. One has to be in a healthy state of grace, healed of their sins through the sacrament of reconciliation, and in the proper state of mind to take part in the Supper of the Lamb.

The Eucharist is the source and summit of the Catholic Faith. If it is not what we know it to be our entire faith is in vain.

A Small, Still Voice

           Illinois was the last state of the Union to pass a concealed carry law. Almost immediately “no guns allowed” signs started popping up all over the land. Although we now had the right to carry, many places - public and private, didn’t want anyone exercising that right, at least on their chunk of dirt. I wish we could do the same thing with cell phones and cameras.

I was recently at a friend’s ordination to the priesthood. It was a beautiful and elegant ceremony, rich with symbolism and the Holy Spirit. I doubt many around me ever noticed any of that. They were too busy trying to catch a photo memory of the event for later that they couldn’t be present to experience what a picture cannot capture in the now. I am not referring to those who took occasional snapshots of cherished moments. I am referring to those who stood in the pews (in, not on) constantly recording or clicking away at their cell phones. They obviously had no regard for those sitting behind them who were also trying to see. This then caused others to stand and lean sideways so they could catch the pictures they wanted. Getting the pictures came before the people and the moment.

As an ex-videographer for a local priest and as a proud father equip with a video camera I can tell you firsthand how much of an event you miss when seen through a little viewfinder or LCD screen. I always have to watch the tape over several times just to catch the details I missed when filming. At events like this ordination, a baptism, confirmation, or wedding we are called to be present, witnessing the Glory of God and the Holy Spirit at work. You are not going to catch the Holy Spirit on your Galaxy Note 6 or iPhone.

                But that is exactly what the devil is hoping for. God speaks to us in a still, small voice that we can only hear when we are listening and open to His presence. When we are distracted by the noise of life and things we think are more important than the moment at hand, like catching every little detail on camera, we easily miss the Holy Spirit speaking to us.

                Holy Spirit – that’s a bit of a poor translation of the actual Greek used in scripture. The actual Greek word used for the Holy Spirit is “pneuma”.  A better translation of this would be “breath” or “wind”. It is where we get words like pneumonia and pneumatic, both words dealing with the movement of air. We see many places in scripture where the Holy Spirit is referred to as a mighty wind. In Genesis at the beginning of creation we see the wind come over the waters and calm the chaos. After Pentecost we see a mighty wind rush into the upper room and tongues of fire come to rest over the heads of the Twelve. Anywhere you see the Holy Spirit mentioned in scripture think of it as the Holy Breath of God.

                God speaks to us in a still, small voice – a whisper. How is a voice made? Breath is passed over the vocal cords to make vibrations the ear sends to the brain where it is translated as sound. The Father speaks to us through His Holy Breath. What is spoken but words?

                “In the beginning was the Word, and the Word was with God, and the Word was God. He was in the beginning with God. All things came into being through Him, and apart from Him nothing came into being that has come into being. In Him was life, and the life was the Light of men. The Light shines in the darkness, and the darkness did not comprehend it.”  - John 1, 1-5.

In the beginning the Father used his Holy Breath to utter one Word. That Word was Jesus. And Jesus was with the Father and of the same stuff as the Father (consubstantial). Father – Holy Breath – Word (Jesus). This is the Holy Trinity – the three Persons, one God Catholics know to exist.

                Jesus was tested by the Pharisees; “But when the Pharisees heard that Jesus had silenced the Sadducees, they gathered themselves together. One of them, a lawyer, asked Him a question, testing Him, “Teacher, which is the great commandment in the Law?” And He said to him, “You shall love the Lord your God with all your heart, and all your soul, and with all your mind.’ “This is the great and foremost commandment. “The second is like it, ‘You shall love your neighbor as yourself.’ “On these two commandments depend the whole Law and the Prophets.” – Matthew 22, 34-40.

                Jesus was referencing the Torah, which we Christians know as the Old Testament. This is Law handed down by God through Moses.

                “Hear, O Israel! The LORD is our God, the LORD is one! “You shall love the LORD your God with all your heart and with all your soul and with all your might. “These words, which I am commanding you today, shall be on your heart. “You shall teach them diligently to your sons and shall talk of them when you sit in your house and when you walk by the way and when you lie down and when you rise up. “You shall bind them as a sign on your hand and they shall be as frontals on your forehead. “You shall write them on the doorposts of your house and on your gates.” – Deuteronomy 6, 4-9.

                When you ask a Christian or a Jew what the great law is they should answer, “Love your God with all of your heart, soul, mind, and strength.” This, in reality, is the second part of the great commandment. Hardly anyone will ever reference the first part of the great Commandment.

“Hear, O Israel!”

                We are instructed to hear God first, and then love Him with everything we have and are. When we are not present to hear the Holy Breath we cannot follow the Law as it was handed down to us. When we are too distracted by the noise of life we cannot hear that small, still voice when the Father tries to talk to us. When we do not hear we cannot love with everything and all that we are.

                When was the last time you told a priest that one during confession? It should be the first sin out of your mouth.

                So put the cell phones and cameras down during our religious ceremonies and be fully present to the Father, His Holy Breath, and His Word of Life – Jesus. You will come away with so much more than just pictures.

 

                For anyone who has never seen an ordination please watch the ordination of my friend, Father Ervin Pio M. Caliente. Pray for Father Ervin as he begins this new chapter in his service to our Lord.

Accepted

“Now at this time while the disciples were increasing in number, a complaint arose on the part of the Hellenistic Jews against the native Hebrews, because their widows were being overlooked in the daily serving of food. So the twelve summoned the congregation of the disciples and said, “It is not desirable for us to neglect the word of God in order to serve tables. “Therefore, brethren, select from among you seven men of good reputation, full of the Spirit and of wisdom, whom we may put in charge of this task. “But we will devote ourselves to prayer and to the ministry of the word.” The statement found approval with the whole congregation; and they chose Stephen, a man full of faith and of the Holy Spirit, and Philip, Prochorus, Nicanor, Timon, Parmenas and Nicolas, a proselyte from Antioch. And these they brought before the apostles; and after praying, they laid their hands on them.”

The ordination of the first deacons - Acts 6, 1 – 6

Deacon is the English translation of the Greek word “diákonos (διάκονος)” which literally translated means “table waiter”. There are three types of ordained ministers who receive the Sacrament of Holy Orders in the Catholic Church. They are the Deacon, the Priest, and the Bishop. There are two types of deacon – the transitional and the permanent. A transitional deacon is a deacon who is going on to become a priest. All priests are first ordained deacons. A permanent deacon is a man who will only be ordained a deacon and not move on to the priesthood.

A Bishop is both the head deacon and the head priest. Priests are the sacrificial arm of the Bishop. Deacons are the service arm of the Bishop. Together they serve God’s people in service and sacrafice.

QUICK FACTS ABOUT PERMANENT DEACONS

Who is a Deacon?

A deacon is an ordained minister of the Catholic Church. There are three groups, or "orders," of ordained ministers in the Church: bishops, presbyters (priests) and deacons. Deacons are ordained as a sacramental sign to the Church and to the world of Christ, who came "to serve and not to be served." The entire Church is called by Christ to serve, and the deacon, in virtue of his sacramental ordination and through his various ministries, is to be a servant in a servant-Church.

How many Permanent Deacons are there in the Rockford Diocese?

The Rockford Diocese currently has 151 deacons including both those who are active or retired. The ceremony on Saturday, Sept. 27, 2014 was the 22nd Ordination for Permanent Deacons in the Diocese. 21 men were ordained as deacons, the largest class in diocesan history. The first class of 15 men was ordained by Bishop Arthur J. O’Neill in 1975.

 

What are the requirements to become a permanent deacon?

Men must be between the age of 35 and 55 and must complete two years of ministry formation and five years of diaconate formation. These programs are conducted by the Diocese of Rockford. For more specific requirements and how to get started, men should first contact their parish pastor or contact the Office of the Permanent Diaconate.

 

What are these "various ministries" of the Deacon?

All ordained clergy in the Church are called to be ministers of the Word, Sacrament, and Charity, but bishops, presbyters and deacons exercise these functions in various ways. As ministers of the Word, deacons proclaim the Gospel, preach, and teach in the name of the Church. As ministers of Sacrament, deacons baptize, lead the faithful in prayer, witness marriages, and conduct wake and funeral services. As ministers of Charity, deacons are leaders in identifying the needs of others, then marshaling the Church's resources to try and meet those needs. Deacons are also dedicated to work toward eliminating the injustices or inequities that cause such needs. No matter what specific functions a deacon performs, they all flow from his sacramental identity. In other words, it is not only WHAT a deacon does, but WHO a deacon is, that is important.

 

May married men be ordained deacons?

Yes. The Second Vatican Council decreed that the diaconate, when it was restored as a permanent order in the hierarchy, could be opened to "mature married men," later clarified to mean men over the age of 35. This is in keeping with the ancient tradition of the Church, in which some married men were ordained into ministry. Also in keeping with ancient practice is the expectation that while a married man may be ordained, an ordained man, if his wife should die, would not marry again.

 

Is a Deacon ordained for the Parish or the Diocese?

Whenever a person is ordained, he is to serve the diocesan Church. Deacons are no different in this regard: they are assigned by the bishop to ministries for which the bishop perceives a great need, and for which the deacon may have special gifts or talents. Most often, this will be within a parish setting, just as most priests serve in a parish. Once assigned to a parish, the deacon and any other clergy assigned to the parish, minister under the immediate supervision of the pastor. However, this assignment may be changed at the request of the deacon or the initiative of the bishop.

 

How do I find out more about becoming a Deacon?

Contact the Office for the Permanent Diaconate for the Diocese of Rockford at 815-399-4300 ext. 375 or visit their website at http://www.deaconrockford.org.

(Source: The Diocese of Rockford and the United States Conference of Catholic Bishops)

Today I received my acceptance letter into Pre-Aspirancy, the first step to entering into the diaconate. If I make it through the summer classes, assessments, and formal scrutiny I will advance into the Aspirancy and hopefully the Diaconate class of 2020. I feel that God has called me to this vocation and if it is truly His will He will grant me the grace I need to see it through. Say a prayer for me as I start this new journey on the Road to Damascus.

If you have never seen the ordination of a deacon please watch the ordination of my friend and mentor Deacon John Huntley. Deacon John was ordained in the diaconate class of 2014 - the largest diaconate class if the history of the Rockford Diocese.

The Sacrament of Confirmation

The second sacrament of initiation is the Sacrament of Confirmation. The Sacrament of Confirmation is necessary to complete the grace we receive at our baptisms. The confirmed are more perfectly bound to the Church and enriched with the special strength of the Holy Spirit. They fully take on their roles as priest, prophet, and king and are more strictly obliged to spread and defend the faith by word, by deed, and by example.

The word “Christ” is the English translation of the Greek word “Christos”, which is the Greek translation of the Hebrew word “Messiah” meaning “anointed”. We have come to know “Christians” as followers of Christ, but a more accurate meaning is “an anointed people”. Anointing imprints a spiritual seal. Oil is rich in meaning and symbolism. It is a sign of abundance and joy. It cleanses, limbers, heals and is used for beauty. Chrism oil is used to anoint those being confirmed and is the sign of consecration. Once anointed, they share more completely in the mission of Jesus and their lives are to give off “the aroma of Christ.”

To consecrate means to “set aside” and to be sealed is a mark of ownership. When someone receives the Sacrament of Confirmation they are anointed, consecrated and sealed to the Lord. They become His property and their lives are no longer their own. It is a time when those who were baptized as infants assume the responsibility of their baptismal oaths their parents and god parents took for them. The responsibility then falls squarely on those who are confirmed.

Confirmation is a sacrament and carries with it the ancient meaning of an oath to the death. When someone is confirmed they swear an oath to take on more fully their role as priest, prophet, and king and share in Jesus’ mission to bear witness to the glory of God. They are to evangelize, spread the Gospel and live in such a way that it is apparent to anyone who looks upon them that they are children of God and brothers and sisters of Jesus. They are freely accepting the life that Jesus calls them to, even if that is a life of hardship or even death.

What confirmation is not is a rite of passage, a ticket to be punched, or a reason to have a photo opportunity in the Church with the old guy in funny ancient Roman robes with a party to follow. It is not something deserved or something owed. It is something given. It is an oath given to live as Christ in the world and die for Christ if required. God gives the confirmed the special grace they need to fulfill this task. To get confirmed and then not darken the doorstep of a Church again until you get married is perjury at best and condemnation at the extreme. An oath is often easy to take but hard to live up to. Unless someone is willing to pick up the cross and follow Christ they are better off not swearing the oath or receiving the Sacrament of Confirmation.

A Response to my Anonymous Friend

“It was said, ‘Whoever sends his wife away, let him give her a certificate of divorce’; but I say to you that everyone who divorces his wife, except for the reason of unchastity, makes her commit adultery; and whoever marries a divorced woman commits adultery.” – Matthew 5, 31 & 32

“He said to them, “Because of your hardness of heart Moses permitted you to divorce your wives; but from the beginning it has not been this way. “And I say to you, whoever divorces his wife, except for immorality, and marries another woman commits adultery.” Matthew 19, 8 & 9

It is pretty clear from scripture that Jesus said that under certain circumstances that divorce was ok. Why then won’t the Catholic Church allow me to divorce and still receive the Eucharist if Jesus allowed it? The answer may surprise you.

Can a divorced Catholic receive the Eucharist during Holy Communion? The answer is ‘yes’ as long as the divorce is biblical.

As Catholics we are encouraged to read our bibles and to gain inspiration from them. What we are not to do is to try to interpret scripture for ourselves. This is a prime example as to why. We moderns read scripture with a modern understanding and modern definitions of words. We see the stories through our modern cultural understanding. We are also reading a translation of scripture from its original language. Original intent and meaning is often lost in translation.

In Jesus day women were considered possessions. They couldn’t vote. They couldn’t testify in court. They went from their father’s house to their husband’s rule. The word betrothed to us means “engaged”. In Jesus day betrothed meant that the man and woman were married but not yet living together. Once the woman moved into the man’s house she was his property and responsibility.

“Now the birth of Jesus Christ was as follows: when His mother Mary had been betrothed to Joseph, before they came together she was found to be with child by the Holy Spirit. And Joseph her husband, being a righteous man and not wanting to disgrace her, planned to send her away secretly.” Matthew 1, 18 & 19

In other words, Mary was married to Joseph, her husband, but had not yet moved in with him – betrothed. She was pregnant with a child that was not his – unchastity or immorality. According to the Law of Moses Joseph was going to issue her a certificate of divorce and send her away quietly so not to disgrace her. According to Jesus’ own words in the first passage Joseph had every right to do this.

The problem is that biblical divorce does not mean the same thing as modern divorce. Biblical divorce does not undo the Holy Sacrament of Marriage. That can be undone by no man.

“And He answered and said, “Have you not read that He who created them from the beginning made them male and female, and said, ‘For this reason a man shall leave his father and mother and be joined to his wife, and the two shall become one flesh’ “So they are no longer two, but one flesh. What therefore God has joined together, let no man separate.” Matthew 19, 4 – 6

Biblical divorce is akin to a legal separation. There are reasons when a man and woman can no longer live together. Infidelity, immorality, and abuse are examples of these. A man was responsible for his wife as long as they resided in the same house. A woman could not move out of her husband’s house unless he issued her a certificate of divorce. If a man and woman were legally “divorced” they were living apart but still considered married. Neither could marry again. If they did they were considered to be in an adulterous relationship.

Modern divorce effectively ends the contract of marriage and frees the two people up to marry again. For a Catholic, marriage is not a contract but a covenant. A contract is the exchange of goods or services for a set period of time. A covenant is the total giving of self for life. The Catholic understanding of divorce is in the biblical context that Jesus described it and not in the modern understanding we have today.

So, can a civilly divorced Catholic receive communion? Yes, if that Catholic has not moved on to another sexual relationship. If they have moved on into another sexual relationship, either pre-marital or through a second civil marriage, they are considered to be living an adulterous life, in mortal sin, and therefore cannot receive our Lord in the Eucharist. They have forfeit their life when they reneged on their oath to the death that being the Sacrament of Holy Marriage.

So what is an annulment? Isn’t that just a Catholic divorce?

No. It’s not.

An annulment in the Catholic Church is a very serious matter. The Church is basically ruling that a conferred sacrament was never really conferred in the first place. This is something they have to be absolutely sure about. If your first marriage was indeed a validly sacramental marriage and they allow you to remarry the sin is on the person who allowed it. I am sure there is no honest priest who wishes his soul be damned to hell just to let a couple he will likely never see again unknowingly commit adultery.

 

Because of this the Church has a very arduous, thorough and legalistic process that must be completed. Each spouse is appointed an advocate.  Something a kin to a deposition must be completed by the person seeking the annulment as well as at least four witnesses who knew the couple before and after the marriage. The other spouse is given a chance to give their side of the story and contest the annulment if they so desire. The couple must also be civilly divorced before starting this process.

 

Once all of the paperwork is complete the advocates go over it and it is brought before a tribunal for review. If the tribunal feels that there are grounds to proceed the petition for annulment is then sent to a judge for a ruling. If the judge finds just cause to issue the annulment it is automatically sent to the court of second chance. There everything is reviewed once again and a final decree is then issued. If both judges come to the same conclusion a decree of nullity is issued and both parties are free to marry again. The original marriage was never valid and therefore did not happen. 

Like I said, this is serious stuff. The Church has to make sure that it gets this right.

Anonymous rightly points out that the annulment process did not exist at the time of Jesus. At the same time the Sacraments as we understand them today didn’t exist at the time of Jesus either. If the annulment process is a sham because it was made up by man sometime after Jesus ascension to heaven doesn’t that make the Sacraments a sham as well? The concept of a sacrament was borrowed from the Roman army. It wasn’t a Jewish concept.

Jesus knew that as the Church progressed through time she would face new problems for which she had not received direct instruction on. Jesus gave His authority to the twelve, who passed on His teaching to their successors. He made the Church His authority on earth. We believe that the Pope is infallible when he teaches on faith and morals from the teaching chair of Peter when in union with his Bishops.

“I am writing these things to you, hoping to come to you before long; but in case I am delayed, I write so that you will know how one ought to conduct himself in the household of God, which is the church of the living God, the pillar and support of the truth.”  1 Timothy 3, 14 & 15

Anyone who teaches something in contrary to official Church teaching is either led astray or is not Catholic at best and a heretic at worst. We are called to believe 100% of Church teaching when it comes to the faith and morals. We have been assured by Jesus Himself that His Church will not err in this arena. If we do not agree with Church teaching we are to repent, a word with the Greek origin (metanoya) meaning to change one’s mind to that of God.

We are to believe first, then accept and finally seek to understand. We are never to put of own opinion before official Church teaching. Official Church teaching is the teaching handed down from God himself. To be opposed to it is to be opposed to God. This is nothing more than human arrogance and a tool the devil uses to separate us from God.

Born again in the water and Holy Spirit.

Baptism is the first of the Sacraments and the starting point to all Christian life. It is the gateway to life in the Spirit and the doorway that gives access to all of the other Sacraments. Without baptism you cannot receive any of the other Sacraments.

                Baptism is from the Greek word “baptizein” meaning to plunge or immerse. The “plunging” into water symbolizes our burial into Jesus’ death while rising up from the water symbolizes our rebirth through Jesus’ resurrection as a new creature and an adopted child of God. This is the Catholic understanding of being “born again in the water and the Spirit”.

                Baptism washes away the stain of original sin and restores us to the pure state Adam and Eve were created in. Because we come from fallen parents it does not remove our desire for sin, known as “concupiscence”. Baptism leaves an indelible mark on our souls and consecrates us or “sets us aside” for God. We become His adopted children.

                The Catholic practice of baptism differs greatly from many of the non-Catholic Christian denominations. Some of the things we believe about baptism they believe are wrong. Some of them are:

1: Infant baptism. Some believe that baptism has to be a conscious choice made by the person being baptized and therefore infant baptism is wrong. Catholics believe that baptism is a conduit for conferring grace from God and therefore should not be denied to an infant. There are several scriptural passages that show whole families being baptized together. One can assume that infants existed in those families and that they were also baptized at the same time.

2: Submersion, pouring or sprinkling of water. Some believe that the only valid baptism requires one to be completely submersed or plunged into the water. Catholics and many mainstream Protestants usually use pouring of water. Submersion is the ordinary means for baptism but isn’t always possible or practical. The pouring of water in the proper form is thereby acceptable. In the event of an emergency sometimes even pouring of water isn’t possible. Sprinkling of water during those times is then also acceptable. One shouldn’t get caught up in the method or amount of water used. The gift of God’s grace is what is important. We allow Him to work through us to deliver grace, even if that is only one drop at a time.

3: A one-time event. For a Catholic and most main stream Protestants baptism is a one-time event. Once baptized you cannot be baptized again. There are some Christian churches out there that believe in multiple baptisms. They use baptism in much the same way Catholics use the Sacrament of Reconciliation.

4: Other forms of Baptism. Catholics accept two other forms of Baptism that aren’t commonly accepted outside of Catholicism.  They are the Baptism of Desire and the Baptism of Blood.

Catholic adults entering the Church are usually baptized as part of the Easter vigil. If a catechumen, a Christian convert under instruction before baptism, expresses the desire for baptism but dies suddenly before they can receive baptism we believe that God, in His great mercy, accepts that person’s desire to be baptized in the same manner as if they were baptized. Scripture tells us of the good thief on the cross next to Jesus. He was not Jewish and therefore most likely not baptized either. His desire was enough to get him into paradise.

 

We also believe that unbaptized people who are martyred for their faith are then considered baptized by their own blood.

In both cases the baptism did not happen using water or the ordinary form for baptism but we believe that God, in His great mercy, accepts the person as baptized because they would have been had they been given the opportunity.

 So how is the Sacrament of Baptism an oath to the death?

 For an adult this is simple. They pledge to live their life for Jesus when they accept Him as their Lord and Savior as part of their baptism. They affirm that they believe ALL of the teachings of the Catholic Church during their baptism when they affirm the precepts of the Church listed out in the Apostles Creed. Baptism opens the door to a life in Christ that they freely walk through when they choose to be baptized. If one leaves baptism and lives their life in blatant opposition to Church teaching they perjure themselves at best or renege on their oath at worse. To renege on an oath in which you have pledged your life forfeits your life.

 But how about infant baptism? How can you hold an infant accountable for an oath they could not freely take? You can’t. But it isn’t the infant taking the oath. The parents and god-parents are one ones taking the oath. They are the ones taking the oath that they believe all that the Church teaches and that they will raise this infant with instruction on such. The true role of a god-parent is to insure that the child gets to Church and gets properly instructed on what the Church believes and teaches. They are not to be just another gift giver at Christmas and the kid’s birthday. How many god-parents take this responsibility seriously?

When a parent and a god-parent sponsor an infant being baptized and they do not raise that child with any instruction they have reneged on the oath that they have taken. The seriousness and sin is not put on the child but on the parent and god-parent who fail to live up to the conditions of their oath. Being a god-parent is a serious role and not just another opportunity for a title and photo opportunity.

Baptism is the first of the seven Sacraments. It opens the door and brings one into the Body of Jesus. From there all life begins.

Sacramentum non amplius

No more oaths...

           Words have meanings. Actions have consequences. Ignorance of either does not automatically get you off the hook when you do something wrong. It is important to understand that what you say and do affects where you will spend all of eternity once you pass from this world into the next.

“Again, you have heard that the ancients were told, ‘You shall not make false vows, but shall fulfill your vows to the Lord.’ “But I say to you, make no oath at all, either by heaven, for it is the throne of God, or by the earth, for it is the footstool of His feet, or by Jerusalem, for it is the city of the great king. “Nor shall you make an oath by your head, for you cannot make one hair white or black. “But let your statement be, ‘Yes, yes’ or ‘No, no’; anything beyond these is of evil.” – Matthew 5, 33-37

Literalist interpret this passage to mean that they should not swear an oath under any circumstance, not to a country, not for military or public service, and not even in a court of law when they are called to testify. Catholic understanding is a bit different. Jesus did not come into this world to abolish the law, but to fulfill it. It is necessary to swear an oath to be able to enter into a covenant with God. In his sermon on the mount Jesus is telling people that words have meanings and actions have consequences and if they do not take that seriously they are better off not swearing oaths at all for they will lead to their eternal damnation.

As Catholics we swear oaths to God all of the time and most of us never realize we have done it. Then, we leave the Church and live lives contrary to the oaths we just took. At best, we perjure ourselves by living contrary to our oaths. At worst, we renege on our oaths and forfeit that which was pledged as collateral on the oath, kind of like defaulting on a mortgage. Instead of putting your house up as collateral you are putting up the eternal resting place for your soul. This is why Jesus advises us not to swear an oath at all. It is far easier not to swear an oath than to live up to one. So when exactly do we swear oaths as Catholics?

In ancient Rome a Roman soldier would take a sacramentum to Caesar. They would pledge their life in service to him. If they do so with honor they would be rewarded a farm upon their retirement. If they failed they would not only lose the farm but they would lose their life as well. The early Church borrowed from this concept when they instituted our sacraments (English translation of the Latin word sacramentum). The Catholic Church (Roman and Orthodox) has seven official Sacraments – Baptism, Confirmation, Marriage, Holy Orders, Holy Eucharist, Reconciliation, and Healing. Most mainstream Protestant Christians recognize three of these – Baptism, Confirmation, and Marriage.

Each of these Sacraments are an oath to the death and we are pledging our very lives when we freely enter into them. They are not simply a rite of passage or a ticket we need punched. They are the very fabric that defines our relationship with God. Most never get past the superficial action or understand the true meaning and significance of these sacraments. In short – they are not taken with the seriousness they deserve and therefore we try to redefine their meaning to suit our ever changing culture and desires.

The seven Catholic Sacraments fall into three categories – Sacraments of Initiation, Sacraments of Service, and Sacraments of Healing. Baptism, Confirmation, and Holy Eucharist are the Sacraments of Initiation. They bring a person into the Body of Christ and joins them to His holy family. Marriage and Holy Orders are the Sacraments of Service for when one enters into these sacraments they are pledging their life in service to another. Reconciliation and Healing are the Sacraments of Healing and their purpose is to restore the relationship between us and God when we fall out of relationship with Him through sin.

Over the next several blog posts we will examine each of these sacraments to better understand how it is considered an “oath to the death” and what is expected of us when we freely enter into it. Stay tuned.

Next up – Baptism. On deck – Confirmation.

Is it better to give or receive?

Some of the chatter taking place in chat rooms and forums across this planet revolve around the approaching Synod on the Family and how it will address the millions of Catholics civilly divorced and remarried outside of the Church. If we are to listen to the talking heads in the media living in fantasy world they would have us believe that the Pope is pro divorce and would change who can receive the Eucharist tomorrow if he could just convince all those old, white Bishops who are desperately clinging to their archaic beliefs of what Jesus taught. This has many conservative Catholics trembling in fear and many uncatholic Catholics giddy with anticipation. Either way there is a whole lot of shaking going on.

Rest assured the Pope is still Catholic and did not become Pope by disregarding the teaching Jesus passed on to his Church. The Pope became Pope because of the tremendous love he has for all people, including all you sinful adulterers civilly divorced and remarried, of whom I used to be. The Pope’s challenge is how to minister to those living in sin and how to get them to turn from their sin instead of turning from the Church. Those who live in sin die in sin and are not part of God’s Holy family. This is a devastating loss and weighs heavy on the Pope’s heart.

The driving factor most of the time in cases like this is because people believe they are being denied something someone else is allowed to have. They feel discriminated against and act like little kids who stomp their feet and hold their breath until they are given what they want. Civilly divorced and remarried Catholics do not feel as if they have done anything wrong and demand that they be allowed to receive the Eucharist just like everyone else. The fundamental error so many make is in the belief that they are receiving something. There is a general misconception of what a sacrament is. So what really is a sacrament and why can’t I have that little piece of bread everyone else is getting?

For those who remember their Baltimore Catechism the memorized definition of a sacrament is;

“A sacrament is an outward sign instituted by Christ to give grace.”

The current Catechism of the Catholic Church defines a sacrament as;

“Efficacious signs of grace, instituted by Christ and entrusted to the Church, by which divine life is dispensed to us.” CCC1127

Webster defines a sacrament as;

sacrament

[sak-ruh-muh nt] /ˈsæk rə mənt/

noun

1. Ecclesiastical. a visible sign of an inward grace, especially one of the solemn Christian rites considered to have been instituted by Jesus Christ to symbolize or confer grace: the sacraments of the Protestant churches are baptism and the Lord's Supper; the sacraments of the Roman Catholic and Greek Orthodox churches are baptism, confirmation, the Eucharist, matrimony, penance, holy orders, and extreme unction.

2. (often initial capital letter). Also called Holy Sacrament. The Eucharist or Lord's Supper.

3. The consecrated elements of the Eucharist, especially the bread.

4. Something regarded as possessing a sacred character or mysterious significance.

5. A sign, token, or symbol.

6. An oath; solemn pledge.

Although definition 6 comes close it does not capture the fullness of what a sacrament originally was. Sacrament is the English translation of the Latin word “scaramentum”. Sacramentum was an oath unto death that rendered the swearer “given to the gods”. It also referred to the thing pledged as a sacred bond. It was the oath Roman soldiers took to Caesar and it was unto death. To violate or go back on your oath cost you your life. And therein is where the rub begins.

Marriage is a sacrament – an oath to the death that cannot be undone. A civil divorce cannot absolve the sacrament of marriage and anyone who moves on to another relationship or a second marriage is by definition an adulterer. This is reaffirmed by Jesus in Mathew 19. Because this is direct teaching of Jesus it is not subject to debate and not something the Church can possibly change. When someone breaks this sacramentum they forfeit that which was pledged, which in the case of marriage is your very life. If you have forfeit your life as payment for the default of your oath you are then no longer free to give it to another. This is why marriage after divorce is not possible.

The Eucharist is also a sacrament. People mistakenly believe that the Eucharist is simply something they receive. What they don’t realize is that what they are doing is giving, not receiving. They are pledging an oath to the death. When you accept the Eucharist you are entering into a covenantal relationship with Jesus. A covenantal relationship is one where Jesus gives himself fully to you and you give yourself fully to him. By eating the Eucharist you are willingly pledging to give your life to Jesus even if that requires you to die for him. When someone breaks this sacramentum they forfeit that which was pledged, which in the case of the Eucharist is your very life, just as it is for marriage. Saint Paul warns us that to eat of the Eucharist unworthily you eat unto your death.

If you are civilly divorced and remarried you have reneged on your oath to the death that you pledged when you were married. The price of this is that you forfeit your life, it no longer belongs to you. When you receive the Eucharist you again take an oath unto death. The problem here is that you are pledging something that does not belong to you. You cannot freely enter into this oath. This is the same reason that someone who has a mortal sin on their soul cannot receive the Eucharist as well. The price of a mortal sin is death and one who does not have life cannot pledge what they do not possess.

With this understanding it is easy to see that the Church is not able to change her teaching concerning this matter and that no amount of hope or prayer will lead the Pope to allow this to happen. Instead we need to concentrate on how to be loving and pastoral and guide people back to that which is right and just. Then we need to pray for the mercy of God for those who blatantly disregard the truth for their own opinions.

A Walk Through the Jungle...Part II

Now let’s look at this story through a Catholic perspective…

We are all born into a fallen race outside of a relationship with God. God has started a family, a tribe, and he wants us all to be part of it.  We know that there is nothing we can do to be worthy of this gift but God wishes to adopt us all as his children regardless.  He has provided us a path for that adoption.

First we begin with a ritual bath called a baptism. This washes away the stain of original sin and restores us to a pure state. The baptized are dressed in a white garment to signify the new child in God they have now become. Baptism cleanses our soul and leaves an indelible mark upon it, consecrating or setting us aside for the Lord.

We then set out on a path through the deep, dark jungle called life. Because we have a fallen nature and an attraction to sin it is not long before we fall into it. Sin is a word that originally means “to miss the mark” and it is any action that is displeasing to God and separates us from him. The price of sin is death and there is nothing we can do to get ourselves out of it. We need a savior.

We know that we are saved by grace through faith. Grace is a word that means favor and faith is a word that means trust. We are saved by a special and undeserving favor through our trust. The tribal chief is Jesus Christ, who died once for all sins. When Jesus extends his hand down to you that is grace. When you extend yours up to him that is faith. When he pulls you out of the pit of your sins you are saved.

But being saved is not enough. Every action has a consequence and the consequence of sin is death. With Jesus’ death and resurrection he conquered death but there is still a price to be paid for our sins. To redeem means to “buy back”. When Jesus spilled out his innocent, divine blood for us he redeemed our souls. He paid the price of all of the sins for the entire world for all of eternity. Jesus is the tribal chief who poured out his canteen on us to wash away the grime and restore our robe to its brilliant white. He is our savior and our redeemer.

Most non-Catholic Christians believe that once they have been saved they are always saved and that there is nothing that can happen in heaven or on earth to change that from happening. They very well could be correct but for that to happen they would have to cease their journey through life. We know that as we travel through life we are going to fall into sin over and over again. Not all sins carry the same weight. Murdering an innocent person is much more serious than stealing a pencil from your place of employment. Both are sins but one has much graver consequences than the other.

In the story there were pits of quicksand that were so deep you could not get out of them on your own. There were also pits where you could touch the bottom and manage to get out. Both pits left you wet, dirty and heavier. The pits with no bottom represent mortal sin, sin that separates man from God that will result in eternal damnation if not forgiven. The pits with bottoms represent venial sin, sins that do not result in a complete separation from God and do not carry eternal damnation if left unrepented. You are left with a partial loss of grace from God as long as you have unrepented venial sins.

Every time we commit a venial sin our soul is weighted down. If left unforgiven we can become so heavy with our sins that we can no longer function and have the joy filled, productive lives we are meant to have. Jesus did die once and paid the price of every sin but that does not mean we are automatically already forgiven for either mortal or venial sins. The “once saved” crowd believes that they are and that they do not need to ask forgiveness for anything they do after they extend their hands in faith that first time. Scripture does not support this idea.

On the night before he was to be put to death Jesus instituted the priesthood and he gave his trusted twelve disciples the authority to forgive sins. If all sins for all times were to be redeemed by his death and resurrection there would have been no reason to do this. All sins from the next day forward would have been automatically forgiven. No need for the disciples to have this authority. Jesus knew that as we continue through life we would need to be forgiven over and over again for our weakness.

The witch doctor in the story represents the Catholic priest. Through an unbroken line of succession going all the way back to Jesus himself the Catholic priest has been given the authority to forgive sins. The witch doctor carried the canteen belonging to the tribal chief and used this canteen to wash away the buildup of muck and grime from the many times of falling in the pits of quicksand. It is only through Jesus direct authority can a priest do this and not through his own folly. The priest connects heaven and earth and acts as a conduit for the healing grace of Jesus to flow to us. This is the Sacrament of Reconciliation.

We are never truly alone on this journey through life. The entire heavenly kingdom travels the path with us ready to lend assistance to us when needed. Jesus and his mother Mary are the only two humans who have ever made it through life without falling into sin. Both had extraordinary grace. We can never be like them in that regard but we can use them as the example of how we are called to live. We will be shown mercy in the way that we show mercy and we will be forgiven in the way that we forgive. Hatred is a poison that kills the soul. Forgiveness is the antidote.

A Walk Through the Jungle...Part I

Imagine for a moment that you wish to go live with a native tribe down in the Amazon jungle. You pack your bags and fly to the nearest airport. From there they transport you by boat up the river to a landing in front of a dense jungle. The entire tribe is waiting there to great you.

The tribal chief explains to you that if you want to be part of his tribe you will have to undergo a test to prove your worth. Slightly worried, you ask what the test is. All you have to do is to travel through the deep, dark jungle to the other side by yourself. Being the adventurous sort you accept the challenge.

The test begins with a ritual bathing after which they dress you in a while robe. All of the tribe wishes you luck and you are set off into the jungle alone. At first you are very nervous. The jungle is like nothing you have ever seen. There are bizarre and wonderful sounds that both delight you and scare the bejesus out of you. You continue to walk cautiously but soon become accustom to the jungle. After a while you start whistling a pleasant tune while skipping along the jungle path.

And that’s when it happens. The ground under your feet gives out and you fall head first into a pit of quicksand. The quicksand is only knee deep at first but as you try to make your way to the end of the pit you slowly begin to sink. The more you sink the more frightened you become. The more frightened you become the harder you struggle to get out. The harder you struggle the faster you sink. Now you are up to your armpits and full blown panic sets in. There is no bottom to this pit.

As you sink up to your chin you realize two things; first – there is no way you can get yourself out of this pit. Second – You are going to die alone in this jungle.

You cry out for help. You begin to sob and yell louder. Just when you start to lose all hope the tribal chief steps out of the jungle and stands at the edge of the pit. You reach up to him and cry, “Please save me.” He reaches down, taking your hand in his and pulls you out of the quicksand. You stand wet, covered in muck and more grateful than you ever have felt in your life. Your clean, white robe is filthy.

The tribal chief looks at you and shakes his head. He takes his canteen off of his belt and pours water over your head. The water washes away the muck and the grime making your robe white again. He smiles at you and tells you to beware of the quicksand. Before you get a chance to thank him he disappears back into the jungle.

You calm yourself and begin walking down the jungle path again. You try to be cautious, looking carefully at every step. You hear a monkey call to her mate in the jungle canopy far above you. You squint your eyes trying to find the monkeys and as your eyes leave the path you fall into another pit of quicksand.

Your mind immediately goes into panic and you call out for help once again. This time help doesn’t come. You yell over and over as you slowly sink into the pit. As you sink up past your waist you can feel bottom under your feet and you’re able to walk over to the edge of the pit and climb out. You are once again wet and covered in muck and grime but you are alive.

You walk even more cautiously than you did the last time. It does not matter how cautious you try to be, every time you take your eyes off of the path you find yourself in another pit of quicksand. Each time you sink to a different level. Sometimes you sink up to your neck. Other times you sink only to your knees. Every time you call for help no help comes but you are able to climb out of the pits and continue on your way.

Each time you fall into the quicksand you find that you get out just a little bit dirtier, a little bit heavier with the water and the muck. It is starting to become harder and harder to walk down the path. You find yourself just trudging along barely able to move. You get so heavy that you can’t even stand anymore. You slowly crawl along the path, weary and ready to give up.

Just when you have given up all hope and reach your breaking point you crawl into a small clearing in the jungle. Sitting on a log in the clearing is the tribal witch doctor. You labor over to him and take a seat next to him. You tell him that you cannot go any further and you are ready to give up. He looks you up and down and smiles. Then he begins to laugh. He explains to you that every member of the tribe had to journey the same path you had just taken, even the tribal chief. Every member of the tribe fell into the same pits you had. Each had to be saved the first time. Each became weighted down with the grime from the other pits to the point they could no longer move. He tells you that the only two people who ever made it through the jungle without falling into the quicksand was the tribal chief and his mother.

The witch doctor tells you that you were never really alone on this journey. The entire tribe stood in the jungle watching, ready to lend assistance if it were really needed. He pulls a canteen that you recognize as belonging to the tribal chief from his belt and he begins to wash the dirt and grime off of your robe. As the mud and muck trickles away the white of the robe starts to shine through. With the burden of the extra weight removed you now feel energized. The witch doctor puts his arm around you and walks you out of the jungle where the entire tribe is waiting to welcome you to the tribe with a big feast. You have never been happier in your entire life.

Sciptural Ping Pong

Are you saved?

This is a question that all Christians should be able to answer with an astounding, “Yes!”

 

Can you tell me how you are saved? This is where answers can really vary.

As an ex-Lutheran and fluent speaker of Evangeliceese I can tell you that I am saved by grace through faith. Most Protestants would add the word “alone” to the end of that sentence. I am saved by faith “alone”. In making this statement they would be both absolutely correct and absolutely wrong at the same time. How can someone be both right and wrong at the same time? The answer is actually quite easy.

First, I want to begin by defining two subjects that we will be discussing at length so that we can start with the same understanding. The first is the difference between “ordinary” and “extraordinary”. For the sake of this discussion ordinary means the regular way something is done. Extraordinary will be the exception to that rule. For example; the ordinary minister for the distribution of Holy Communion is a bishop, priest or deacon. If the ordinary ministers are not available or there is a great need an extraordinary minister of Holy Communion can be employed. An EMOC is a specially trained lay person who has been given the authority by the bishop to distribute Holy Communion. Extraordinary ministers are not to be used when there are sufficient ordinary ministers present. The Sacrament of Baptism is very similar. The ordinary minister for the Sacrament of Baptism is a bishop, priest or deacon but in an emergency, especially when there is a reasonable fear of death, an extraordinary minister can administer baptism when done in the correct form. This is the exception to the rule and an untrained lay person should never be going around baptizing people.

The Sacrament of Anointing is different. The ordinary minister of this sacrament is only a bishop or a priest (not a deacon) and there is no exception to this rule. There is no extraordinary minister for the Sacrament of Anointing. If a bishop or priest is not present anointing cannot take place.

The second subject to be defined is the word “works” for it is on this word and this word alone that the entire debate hinges.

It was a requirement for the people of Israel (commonly known as the Jews) to gather once a year in the Temple for sacrifice. Not every Israelite could make this journey. There were also times in Jewish history where they were exiled and not able to make it to the Temple. A sect of the Jews called the Pharisees, now the modern day rabbinical Jews, developed a way to be Jewish without the Temple. They called for a strict adherence to the 613 Commandments of the Law handed down to Israel by God through Moses – Mosaic Law. This Law required that certain “works” be done as part of its structure and this is where the game of scriptural ping pong between Protestants and Catholics begins.

The scriptural verse that the Protestant argument for faith alone hinges upon is Ephesians, Chapter 2, verses 8 and 9; “For by grace you have been saved through faith; and that not of yourselves, it is the gift of God; not as a result of works, so that no one may boast.”

In this verse Saint Paul is making reference to the “works of the law”. He is saying that we cannot save ourselves by strictly keeping the 613 commandments of Mosaic Law and performing the works it requires. Salvation is a gift, or grace, given to man by God and that there is nothing we can do to warrant this salvation. In this understanding the Protestants are absolutely correct.

The Catholic understanding of “works” is slightly different. We believe that the “works of love” are essential to our salvation and not the “works of the law”. Our definition of how we are saved is more completely stated as, “I am saved by grace through faith working through love.” How do we get to this idea?

Let’s start with John, chapter 15, verses 1 and 2; “I am the true vine, and My Father is the vinedresser. “Every branch in Me that does not bear fruit, He takes away; and every branch that bears fruit, He prunes it so that it may bear more fruit.”

Fruit here are the works of love.

Follow this with the parable of the Talents in Matthew, chapter 25, verses 14 - 30. The servant who took his master’s talents and used them was rewarded but the one who hid them and did nothing was cast out.

Then we can read John, chapter 2, verses 14 through 26; Faith and Works

     “What use is it, my brethren, if someone says he has faith but he has no works? Can that faith save him? If a brother or sister is without clothing and in need of daily food, and one of you says to them, “Go in peace, be warmed and be filled,” and yet you do not give them what is necessary for their body, what use is that? Even so faith, if it has no works, is dead, being by itself.

      But someone may well say, “You have faith and I have works; show me your faith without the works, and I will show you my faith by my works.” You believe that God is one. You do well; the demons also believe, and shudder. But are you willing to recognize, you foolish fellow, that faith without works is useless? Was not Abraham our father justified by works when he offered up Isaac his son on the altar? You see that faith was working with his works, and as a result of the works, faith was perfected; and the Scripture was fulfilled which says, “And Abraham believed God, and it was reckoned to him as righteousness,” and he was called the friend of God. You see that a man is justified by works and not by faith alone. In the same way, was not Rahab the harlot also justified by works when she received the messengers and sent them out by another way? For just as the body without the spirit is dead, so also faith without works is dead.”

The works Saint John is speaking of in this passage are the works of love, not the works of the law.

We can then finish with Matthew, chapter 25, verses 31 – 46; The Judgment

      “But when the Son of Man comes in His glory, and all the angels with Him, then He will sit on His glorious throne. “All the nations will be gathered before Him; and He will separate them from one another, as the shepherd separates the sheep from the goats; and He will put the sheep on His right, and the goats on the left.

      “Then the King will say to those on His right, ‘Come, you who are blessed of My Father, inherit the kingdom prepared for you from the foundation of the world. ‘For I was hungry, and you gave Me something to eat; I was thirsty, and you gave Me something to drink; I was a stranger, and you invited Me in; naked, and you clothed Me; I was sick, and you visited Me; I was in prison, and you came to Me.’ “Then the righteous will answer Him, ‘Lord, when did we see You hungry, and feed You, or thirsty, and give You something to drink? ‘And when did we see You a stranger, and invite You in, or naked, and clothe You? ‘When did we see You sick, or in prison, and come to You?’ “The King will answer and say to them, ‘Truly I say to you, to the extent that you did it to one of these brothers of Mine, even the least of them, you did it to Me.’

      “Then He will also say to those on His left, ‘Depart from Me, accursed ones, into the eternal fire which has been prepared for the devil and his angels; for I was hungry, and you gave Me nothing to eat; I was thirsty, and you gave Me nothing to drink; I was a stranger, and you did not invite Me in; naked, and you did not clothe Me; sick, and in prison, and you did not visit Me.’ “Then they themselves also will answer, ‘Lord, when did we see You hungry, or thirsty, or a stranger, or naked, or sick, or in prison, and did not take care of You?’ “Then He will answer them, ‘Truly I say to you, to the extent that you did not do it to one of the least of these, you did not do it to Me.’ “These will go away into eternal punishment, but the righteous into eternal life.”

What these passages mean to a Catholic is that faith opens the door of salvation to us. We must then prove our faith by doing as commanded and performing the “works of love” for our fellow man and for Jesus by proxy. If we take our faith and do nothing with it we will be separated with the goats during the final judgment.

So who is right? As with many things with the Christian religion the answer is “both and” and not “either or”.

All throughout scripture we see many miracles take place solely based upon the faith of those involved. We see the sick healed, the blind given sight, the lame made to walk and people brought back to life who were dead. We even see one very specific instance where someone was given his salvation because of his faith alone. This is Dismiss, the good thief on the cross next to Jesus. Can God grant salvation based on faith alone? Of course, he is God and can do whatever he wishes to do. The rules were made for man and do not apply to God. The God who created all things certainly has it within his power to grant salvation based on faith alone. He also has it within his power to grant salvation to those without faith if he so wishes. These are examples of the extraordinary way God grants salvation. We are called to live by the ordinary means, not the extraordinary.

The word “faith” in Greek can also be translated as “trust”. If we trust in God we will do as he commands us to. In 1 Samuel 15 we learn that obedience is more pleasing to God than even sacrifice. God has commanded us to love our neighbors as ourselves. He has commanded us to feed the hungry, give drink to the thirsty, house the homeless, clothe the naked, care for the sick, visit those in prison and bury the dead. These are the works of love that prove our faith, our trust, in God. It is these things we will be judged on at the completion of time. I suspect we will have to answer two questions when we stand before the throne of God; Do you love me? Did you follow my commandments?

If we live strictly by “faith alone” we would have to answer yes to the first question and no to the second. When we do we are left to rely on God’s mercy and extraordinary means of granting salvation. When we can honestly answer yes to both we can be absolutely assured of God’s mercy and love and salvation he promised through the ordinary means. With the eternal resting place of our soul in question shooting for the extraordinary is a gamble none of us should take.

Here is a test each of us should take every day:

Am I Saved?

1: Do you love God with your whole heart, soul, strength, and mind?

2: Do you love your neighbor as yourself?

3: Have you fed the hungry?

4: Have you given drink to the thirsty?

5: Have you clothed the naked?

6: Did you give shelter to the homeless?

7: Did you care for the sick?

8: Did you visit those in prison?

9: Did you bury the dead?

10: Will you send me a dollar?

Questions 1 and 2 are nonnegotiable. If you’re not doing these start now.

Questions 3 – 9 we are not called to do all of the time. God will call upon us to do each of these when there is a need. It is our job to recognize when that need is present and answer when called. If we are the servants we are called to be we will do many of these things without even realizing it. Always be prepared to do a work of love.

Question 10 – Hey, you can’t blame a guy for trying.

Works of any kind without faith are non-salvific. Faith without works of love is disobedient. Obedience is more pleasing to God than even sacrifice.

May the blessings of God be with you and may you be a blessing to all whom you meet.