How do you eat an elephant?

Question: How do you eat an elephant?

Artwork courtesy of Sean Gallo @ https://seangallo.com

Answer: One small bite at a time over a long period of time.

If a person had to eat an elephant in one big bite or all at one sitting it couldn’t be done. If you take small enough bites over a long period of time you could eat an entire elephant without even knowing it. This is exactly the tactic the devil uses to change a culture for the worse. He knows that if he were to introduce his plan all at once it would be outright rejected even by the most ungodly of us as being too extreme. But, if he introduces his plan in gradual steps people would accept it with little effort.

After gastric bypass surgery the stomach is left very small. A person having this surgery can only eat small amounts of food. With the drastic decrease in caloric intake the person loses weight quickly. This surgery only addresses the symptom, the added weight the person has. It does not address the real problem which is the fact that the person has an eating disorder where they eat more than they need. If the root cause of the problem is not addressed the surgery will only provide a temporary solution to the problem. The person will begin to eat just a little bit more, not enough to kill them but enough to stretch the stomach just a little. Now the person’s stomach can hold more so they eat a little more stretching the stomach just a little bit more again. Given enough time the stomach will return to its original size and the person will gain the weight they lost back and more.

Satan wishes to corrupt society and turn it away from God. He wants us to eat the elephant. He convinces the culture to push the limit of what is acceptable. Stretch that line just a little. When we have accepted and even embraced the change he gets us to stretch it some more. Given enough time something that was once considered morally reprehensible can become the norm to the point of being considered a human right. Take abortion as an example. At one point in our history no one would have supported killing an innocent baby growing in the womb. Now in our backward time it is considered a choice and even a woman’s reproductive right to do this horrid abomination.

How many people, even the avid prochoicers, would be on board with this if Satan had just come out at the beginning and said, “Sacrifice your children to me! Eat that elephant!" No way Jack. But when spoon fed one small bite over forty plus years half our population has eaten that elephant. A stomach once stretched can never return to its original size without drastic, long lasting change.

Not all change is bad. Any change that more deeply recognizes and respects a person’s dignity is indeed good and required. Any change that goes against the natural design God intended should be strongly fought and always resisted.

Don’t eat the elephant.

Walk the Talk, Pro-lifer

How many people who call themselves pro-life have limited themselves to just one or two children? How many use some form of contraception? How many pro-lifers visit the sick or those in hospitals? How many know what the inside of a nursing home looks like? How many pro-lifers sought vengeance after the World Trade Center fell and how many support capital punishment?


There is more to being pro-life than just being against abortion. Being against abortion is a good thing. Conception is when life begins and needs to be protected from that point forward. Conception is not where pro-life begins however. Pro-life begins by recognizing the dignity in all people. All people have dignity because each and every person has been created in the image and likeness of God. Dignity is like God's fingerprint on the soul. Pro-life continues by being open to life as God sees fit to provide it. Many pro-lifers are only willing to be pro-life when it is on their terms.


When most people hear the term pro-life they automatically associate it with those who protest abortions. Life runs from conception to natural death. True pro-lifers support all life. Womb to tomb. The elderly living in a nursing home are just as important and just as much a life as an unborn baby. We often forget about those at that end of the spectrum. Nursing homes and care centers are full of people who were left there to die. They go on basically forgotten. Many never receive a visitor outside of their care givers.


To be truly pro-life also means to love and care for those who hate you. They are still created in the image and likeness of God and they all have the same dignity as we do. We are called to love, not hate, our enemy. To love means to will the best for someone. Jesus loved his scourgers even as they flayed his flesh with their whips. If Jesus could do that we surely can love those who wish us dead.


Being pro-life means to hold all life sacred, not just life that is dear to us. Being pro-life means to see the sacred in even the worst among us. Can you see the dignity in the serial killer on death row? Can you love him enough to pray for his soul and not rejoice when they execute him? If that serial killer murdered someone close to you are you pro-life enough to forgive him? That is what Jesus asks us to do.


My heart is full because the tomb is empty.

Blind Faith

You Catholics are stupid you know? You mindlessly believe whatever the Church tells you to and do whatever the Pope tells you to do. You are sheeple.

I cannot tell you how often I hear something along these lines. Are we required to believe whatever the Church tells us? Well, as with most things with our faith the answer is a mix between yes and no.

Catholics are required to believe 100% of what the Church teaches on faith and morals. This is a nonnegotiable. You cannot believe something contrary to what the Church teaches in these areas and still be Catholic no matter what you call yourself. We believe this because we believe the promise Jesus made to this Church, his Church, that he would be with us until the end of the age and that even the gates of the underworld would not prevail against us. We believe that the Church is infallible in these matters because Jesus would not allow her to enter into error.

Infallible is a word that means without error. We believe that our Pope, by his appointed position as head disciple of the disciples, is infallible. Does this mean that we believe that the Pope is without error in all things? Absolutely not. The Pope’s infallibility only extends to his official teaching done from the Chair of Peter in union with his bishops on matters of faith or morals. When it comes to something like the sanctity of human marriage he cannot be wrong. When it comes to something like what flavor of ice cream is best, what color papal robe to wear to bed after Labor Day,  or in the case of Pope Francis, global warming, he is subject to the same possibility of being wrong as any of us.

The Church has never changed a single one of her teachings in the area of faith and morals, ever. What Jesus taught the twelve is the exact same thing the Church teaches today. A truth is a truth and, like God, is not subject to change. The Church may use different words today and may have clarified teachings but the teachings themselves are the same. Words and definitions of words change with the culture and so the Church must always update her teachings with each generation. An author who marries himself to a generation will be widowed in the next.

As Catholics we are required to believe 100% of what the Church teaches. That does not mean we cannot question those teachings. Indeed, the path to understanding comes through question, through seeking to understand. The Angel of the Lord declared to Mary that she was to conceive Jesus. She did not blindly say ok. She asked how. How can this be? How, why, and who are all valid questions anyone who is seeking knowledge should ask but we do not start with rejection. We start by accepting a statement and then seek to understand it. God is good. Ok. Why is God good?

Unfortunately in the culture in which we live in today, especially in America, everyone is their own pope. Everyone is an expert in every subject even if they know absolutely nothing about the subject at hand. It must be true; I read it on the internet. Instead of seeking to understand a truth we form our own opinion on it based upon what is most desirable to us. Then our opinion becomes fact for us and nothing sways us from it, even the truth. We have an entire generation of people who now stand up and say “I believe” in Mass on Sunday but then get to the parking lot and say “But the Church is wrong on…”

Are we called to have blind faith? Not at all. The truth is out there. We just have to open ourselves up to it. Not only does the Church teach what Christ passed down to us but she goes to extremes to teach the hows and the whys. Many people don’t want to know the whys because then they wouldn’t have an excuse to disbelieve. The more I learn about this faith the more beautiful and brilliantly genius it becomes. The more I learn the more it becomes abundantly clear that it was the hand of God who designed this faith. I want to proclaim from the mountain tops so everyone can find what I have found.

Instead, what I encounter most of the time are closed minded people who have already determined for themselves what truth is and will not seek to understand. Who really has the blind faith?

My heart is full because the tomb is empty.

Angels Among Us

In 2008 doctors found one small block in an artery of my heart. It was too small to fix. In 2012 I started to have increased symptoms of a blocked ticker. I tried to get in to been seen by the VA but was only ignored. Two years later the symptoms got bad enough that I finally went back to my civilian doctor. He put me straight in for an angiogram. We expected that the one block had gotten bad enough that it could now be ballooned open. As expected it had become 80% closed. What was not expected was that the other two arterial branches were also blocked at 90 – 95%. My heart was a time bomb with little time left on it. There was no option but to have open heart bypass.

As I was wheeled off to recovery the doctor went out to talk to my wife. She did not take the news well. It filled her with fear and worry and she was a mess of uncontrollable emotion. Then at her side appeared a man. He was shabby in appearance, almost looking homeless. He was holding a bible in his hand. He told my wife not to worry, that everything was going to be alright.  Then he asked if he could pray with her for a while. When she wasn’t looking the man slipped away and she never saw him again.

True to his word my surgery went without a hitch. I was up and walking in the ICU just hours after leaving recovery. Everyone was amazed how the life returned to my face.  I healed quickly and without complication. I was given a reprieve, a second chance at living past fifty.

The man in the waiting room, I have no doubt that he was an angel. An angel, by definition, is nothing more than a messenger. In celestial form an angel is a servant of God. They are pure spirits who occasionally are allowed to take human form to perform a task. We are assured by Holy Scripture that each of us has a guardian angel whose job it is to watch over us and guide our way to heaven. So was this guy a celestial angel sent to calm my wife or just a good guy with nothing better to do than hang around a hospital waiting room looking for someone to comfort? You can decide that for yourself. As for me, he provided my wife the comforting words she needed to hear and that makes him a gift from God either way.

Masculinized Feminism

We have never had a true feminist movement in America. A true feminist movement would extol and celebrate the traits that make a woman strong and unique. Instead, what masquerades as a feminist movement are masculinist women who believe the only way they are considered equal is if they can say and do everything a man can. The extremes in this movement wish to minimalize or completely remove the male of the species from as many things as possible. This has nothing to do with praising femininity, which most, if not all, of the hardcore feminists view as weakness, and more about control and power.

The word hierarchy is the English translation of the Latin for holy order. When God created he created everything with a specific purpose, function, and holy order. When things happen according to their designed purpose it is said that they are ordered. When things happen contrary to their designed purpose they are disordered. When things are ordered they lead to happiness and disorders lead away from happiness. This is God’s design for everything.

At the top of the hierarchical order is, of course, God. But even for God there is a hierarchy. We have one God that contains three unique and divine persons. We have God the Father, God the Son, and God the Holy Spirit. The Son answers to the Father and the Holy Spirit answers to both the Father and the Son. There will never be division among the three because all wills conform to that of the Father. They are equal but different with different functions. The Father is the head of all creation. The Son sits to the right of the Father and all rule and authority of creation has been given to him. The Holy Spirit carries action forth from the Father and the Son. All are God. All are equal but all have a different purpose. Each performs their purpose perfectly so God is always perfectly ordered. God is the Order from which all order flows.

After the Trinity the next in line of the Holy Order is not the Pope as many might think. The next in line is woman. Woman holds the highest position in God’s hierarchy for the human person. To woman God gave the greatest honor he has bestowed upon any of his creation. He made woman the Tokos, the life bearer. Therefore woman is the most exalted among all of God’s creation. The most exalted among the exalted would then be the Theotokos or the mother of God. We know her as Mary, the woman who conceived and bore the incarnation of the second person of the Trinity, Jesus. She is the greatest human person who will ever live and that is why Catholics venerate and honor her.

And then comes the Pope right? Um, no. Next in line after woman is another “woman”, the Holy Catholic Church. The Holy Catholic Church is the Church that Jesus founded and promised he would be with until the completion of time. In poetic speech the Church is the bride of Christ. Jesus is the bridegroom. The book of Revelation, commonly believed to be about the end of the world, is in reality the story of the wedding celebration between Jesus and his Church. If you want to know what heaven will be like attend a Catholic Mass. It will be like that only with every creature in heaven worshiping together at once. Words do not exist to describe the magnitude of that celebration.

Last in the hierarchy is man. We are the bottom rung in God’s Holy Order, not the top as so many of us believe ourselves to be. So where does that put the Pope? Don’t worry, we won’t forget poor Cardinal Bergolio, now Francis.

Everything was made in an order and for a purpose. The designed purpose for woman was to be the tokos, the life bearer and to ektrephó or nourish. Woman was given the ability to bring forth life and to bring it to full maturity. Man’s designed purpose is to protect and provide for woman and her offspring and to “till the garden” or care for the rest of God’s creation. Everything that we do as men is supposed to be towards those two ends. It was never intended that we lord over or dominate anything.

The Pope, the bishops, the priests, and the deacons are under a separate hierarchal order, the order of servitude. Their designed purpose is to serve the Church Jesus started and all of human kind. The order of servitude is not a chain of command like you would find in a military organization. This Holy Order is upside down. The Pope is on the bottom rung of the ladder and has the responsibility of lifting up all those above him. He does this in unity with his bishops who then serve the priests and the deacons above them who, in turn, serve the Church and all of humanity. The Pope is a bishop who leads the college of bishops. He has the responsibility of every living soul on this planet on his shoulders. Bishops are both the head priest and the head deacon in their diocese and have the responsibility for every soul living within their diocese. Priests and deacons are different arms of the bishop. Priests are the right hand and responsible for sacrifice. They are responsible for each and every soul in their parish. The deacon is the left hand of the bishop and is responsible for being the servant to a servant church.

The devil is a very cunning creature. He has successfully convinced many women that their value is tied to being equal to a man. They are only truly equal if they can do everything a man can do. Feminism convinces women to lower themselves, to be less than what they were created to be, to become the inferior of the race. He gets them to mock the very thing that makes them unique and most favored among all of God’s creation. He gets them to willfully turn their backs on the gift God shared only with them.

With woman stepping down to fill the man’s role man has stepped away all together. We no longer have to be the protector and provider. We no longer have to care for the garden. All of God’s creation suffers when we do not fully assume this role for which we were made. The family is the building block on which all human society is based. The father is the head of the family. A beheaded family has no life within it. When the family ceases to live all of society crumbles.

A mother’s job is to nourish the family. If the mother concentrates her time in trying to be equal to the father by being like the father the family does not get the nourishment it needs and it does not mature properly. When the family fails society fails and the devil triumphs.

True feminism extols the virtues of womanhood, the virtues of the tokos and the ektrephós. Mothers should be exalted yet most are demonized as accepting something less. When you see a mother with three, four, or more children desperately trying to keep chaos at bay thank her for embracing her womanhood and her yes to God’s design. The future of mankind depends on it.

My heart is full because the tomb is empty.

Barabbas - The Choice is Yours.

Barabbas, the man chosen for release by the crowds during the trial of Jesus. Was Barabbas just a character in the story or did his presence have deeper meaning? This event happened two thousand years ago and eye witnesses are hard to come by these days. One day we will be able to ask Jesus himself but for now we can only speculate based on what the scriptures tell us…..or no longer tell us.

Some of the oldest copies of the Gospel of Matthew list Barabbas’ full name – Yeshua bar-Abbas or Jesus Barabbas. Early Church Father Origen was deeply troubled by this. He thought it was impossible that a criminal like Barabbas would share such a holy name with our Lord and concluded that it must have been added by a heretic. In those days they did not have printing presses. Each copy of Holy Scripture was hand copied, one from another. From that day forward the name Yeshua bar-Abbas was simply written as Barabbas.

I am not one to disagree with a Church Father but there are some things about our Lord that I do not think people fully comprehend. I do not think people fully grasp how much God became like us in all things. This is exactly why the Jewish people do not believe that the Messiah has come yet. This is precisely the reason why Judas betrayed our Lord. They both expected a great king to come, a military leader who would kick the Romans out of the lands of Israel and restore the Jewish people to their rightful place as the chosen people of God. Judas expected Jesus to do this very thing and expected to be put in a place of power after Jesus reestablished the throne. When Jesus didn’t show any interest in doing this Judas thought his betrayal would force Jesus’ hand and get him going on conquest.

We all know that Jesus is the greatest king who will ever rule and his rule will be forever. Before his name every knee shall bend and every head shall bow. This is not how Jesus entered into the world. Jesus was born an innocent, fragile, helpless baby. He was not born into a rich and prestigious family. He was born in a barn and slept in a hay bunk. His parents were poor. His foster father was a tektōn, a day laborer, a carpenter. Saint Joseph’s only claim to fame was that he and his wife, Mary, were distant relatives to the once great King David.

Yeshua a holy name? Maybe after Jesus rose from the dead and ascended to heaven to become the greatest king ever. When he walked the earth the names Joseph, Mary, and Jesus were among the most common names in use. Jesus not only became like us in all things but he became like the most common and lowly of us in all things. Before he started his public ministry it would have been difficult to pick these three out of a crowd of three. Jesus did not live an earthly kingship. Instead he ascended from the lowest of human kind. He came up from the very bottom so that no one was below him in anything. A rising tide lifts all boats. This is what Jesus did for humanity.

Yeshua - one of the most common names in use. As ordinary as they come. Translations of this name include Joshua and Jesus.

Barabbas - this one gets interesting. The early texts list this name as bar-Abbas. Bar means “son of” and abba is commonly translated as “father”.  Abba actually has a deeper and more intimate meaning than father. A more precise translation of abba is “daddy”.

So the Jewish people were presented with the following choice; whom do you want, Jesus, son of the father or Jesus, the Christ? We know who the people chose. But why is this even in scripture? What purpose does it serve? The true reason is not known to us but much speculation exists. This is mine.

Jesus, son of Mary, is the incarnation of the second person of the Trinity. Jesus is the visible image of the invisible God. I believe Jesus Barabbas was the incarnation Satan, the visible image of the invisible devil. The people were given the choice between keeping good or evil. We chose evil and Satan rejoiced. We chose to put God to death and the devil danced in glee for he was victorious.

But Jesus was more than just innocent. He was divine. He was tortured and his divine blood was shed. This not only satisfied the price of death but the price of death for all humanity. Death could no longer hold Christ and it could no longer hold anyone in Sheol, the land of the dead, who accepted Jesus as king and followed him out of the netherworld.

In the midst of his victory the devil was defeated and lost hold of all under his authority. Now the devil only has authority over those that choose themselves over God. Satan only has authority over those who choose Barabbas instead of Christ.

Barabbas is not only the choice given to the Jewish people by Pilot but is the choice each and every person must make on their own. It is the question we all must answer. Do you stand and scream "Barabbas!" or do you live for Christ?

My heart is full because the tomb is empty.

Old vs New

Angry, jealous, vengeful, wrathful. These are words used to describe the God of the Old Testament. Kind, loving, merciful, forgiving. These are words that describe the God of the New Testament. On the surface these appear to be polar opposites of each other and have led people through the centuries to believe that these are different Gods. Marcionism is a heresy that believed this very notion and the early second century Church had to deal with it. It has caused many Christians to ignore, dismiss, or outright reject the Old Testament altogether. It has led others to believe that God can change over time. God has evolved from a wrathful God to a loving God. This has been used to justify everything from women’s ordination to same sex marriage.

But the God of the Old Testament is the same God of the New Testament. God has not changed. God has not evolved. God is the same today as he was yesterday and will be tomorrow. God is eternal. He exists outside of time. More correctly stated time exists inside of God. Every moment in time is the same moment for God. Everything happens now and every place is here.

So how do you explain the seemingly different Gods in the bible? It is a matter of perspective. Where we see wrath God sees love. Where we see vengeance God sees justice. Where we see things skewed God sees them as they truly are.

A mother was boiling spaghetti for dinner one night. As she was cutting up vegetables to go in the sauce she saw her almost three-year old daughter reaching for the pot of boiling water. She screamed at the top of her lungs, “No!” as she ran over and slapped her daughter’s hand. “Hot!” she scolded. Every parent knows that this was done out of love. The mother did not want to see her daughter get hurt. She wanted to protect her daughter and teach her what she needed to know. From the daughter’s perspective all she saw was her mother’s anger. She did not understand that it was done for her own good. She could not see her mother’s love. All she saw was wrath.

This was the way it was for the young Israel. They were God’s chosen people but they were infants. God had to be the loving parent and do what was necessary to teach and protect his children. Where God saw only love Israel could only see anger and wrath.

God made a covenant with his people and was faithful to it. Israel broke the covenant at every given opportunity. God always forgave them and called them back to fidelity. They always strayed. Children have never been good at listening to their parents but they have never failed to imitate them. The Father sent the Son to show us the way. With the teacher living among us God had no reason to show anger or wrath and could be what he was – love. This God of the New Testament is the same as the God of the Old Testament. The only thing that changed is the way that we perceive him. When we view God through the prism of a parent we can clearly see that everything God did was done through and with love.

My heart is full because the tomb is empty.

Can I get a Halleluiah?

In February of 2004 Mel Gibson released The Passion of the Christ. It quickly became the gold standard that all bible based films to follow will be judged against. It is a virtual time machine, transporting the viewer back to Jerusalem for the crucifixion of Jesus. The entire movie is in the original languages of the day – Aramaic and Latin and is as true to life as a movie can possibly be. It is a gut wrenching film that leaves any believer totally mortified. It captures the essence of what our Lord endured for us out of love for his children. It depicts the day that God’s chosen people, the people of Israel, put their God to death over their lust for power. It will be forever the greatest film on the passion and crucifixion of our Lord Jesus Christ.

Fast forward two thousand years. On March 20, 2016 Fox will be airing the live musical The Passion.  This is taken from their web site describing the show:

On Palm Sunday, March 20, 2016 (8:00-10:00 PM ET live/PT tape-delayed), FOX will present THE PASSION, a two-hour musical event, airing LIVE from New Orleans, that tells the 2000-year-old story of the last hours of Jesus Christ’s life on earth. Hosted and narrated by actor, writer, producer, director and New Orleans native Tyler Perry (“The Haves and The Have Nots,” “Gone Girl”), the special will feature a cast of today’s biggest stars (to be announced) performing a variety of popular music, arranged by executive producer and hit music producer Adam Anders (“Glee,” “Rock of Ages”).

Set in modern day, THE PASSION will follow the dramatic and inspirational story of Jesus of Nazareth, as he presides over the Last Supper, and then is betrayed by Judas, put on trial by Pontius Pilate, convicted, crucified and resurrected. The story will unfold live at some of New Orleans’ most iconic locations, while featuring a procession of hundreds of people carrying a 20-foot, illuminated cross from Champion Square outside the Superdome to the live stage at Woldenburg Park on the banks of the Mississippi River.

As you can see from the poster’s tagline this is, “The most celebrated story of all time set to today’s biggest music hits.”

The passion and execution of God is now a celebrated story set to music. This is inspirational and will fill you with joy and happiness. It will make you jump to your feet and shout “Halleluiah!” as you sing and dance to music performed by some of the biggest names in the industry.

Someone please help the devil up off the floor. He has just peed himself from laughing so hard. We are so far removed from the reality of the day that we take the single greatest tragedy in all of human history and we put it to music and sing and dance. He can quit now for his work is done.

Perhaps it would help if people understood what the word passion actually means. Passion comes from the Latin word Pati which means suffering. The Passion of the Christ properly translated means the Suffering of the Christ. Today we translate passion as strong and barely controllable emotion, intense sexual love, an intense desire, or something arousing enthusiasm. Given the modern day definition of passion it is easy to see how we can view the Passion of the Christ as a celebrated story that fills one with joy.

There is nothing to celebrate or nothing inspiring about the crucifixion of Jesus. It is mankind’s greatest and gravest error in judgment. It is the act where we lusted for power and murdered the very God who created us and loved us. God so loved the world that he gave his only begotten son that whoever believes in him shall not perish but have eternal life. Jesus so loved the world that he consciously willed the very breath into the men who were scourging him, mocking him, driving the crown of thorns onto his head, and nailing him to the cross. At any time Jesus could have simply willed them out of existence but he allowed them to do their evil for the love of us.

Our celebration as Christians does not begin until the stone is rolled away and we find the tomb empty. No depiction of the crucifixion should leave us feeling joyful or inspired. If it does the depiction is not from God but from the devil attempting to lead you away from God. Be horrified by the crucifixion. Be grief laden by it. Be filled with the true meaning of passion. And then on Easter Sunday when they find the stone rolled away and the tomb is empty let your hearts burst with joy for he has risen as he said he would. Be then inspired by Christ’s love. Become a lantern carrying the light of that love to all those still in darkness. Go forth and proclaim joyfully the good news to all people.

Do yourself a favor and skip this presentation that borders on sacrilege. Watch The Passion of the Christ instead. You will never look at Easter the same way again.

My heart is full because the tomb is empty.

A Spoon Full of Sugar...

The Young Messiah was recently released and is the latest in bible based movies. It portrays Jesus as a seven year old boy who has not learned that he is the Son of God or what his purpose in life is yet. It has gotten great reviews and people generally seem to like the movie. Is it worth seeing?

If you have a well formed understanding of your faith and can separate fact from entertainment you will probably do ok seeing this movie. If your theology changes every time you watch something on TV you might want to avoid this movie.

This movie is well acted and well filmed and is entertaining. As a movie goes it is a good movie. As a source of Christian instruction it is horrible. It is worse than horrible. It is heresy. Heresy is any belief or opinion contrary to orthodox religious doctrine. The heresy in this movie is that Jesus did not know who he was until his mother sat him down and told him. He was just a normal human kid living a normal human life until Mary told him he was God. This is contrary to Catholic doctrine.

This movie wrestles with one of the great mysteries of Christianity, the dual nature of Jesus. Most of the popular heresies in Christian history have revolved around this subject. To begin to have some sort of understanding on this we have to first start by understanding the difference between a person and a nature.

A person is a unique entity or being. There are only three types of persons – divine, angelic, and human. A divine person is God and we have three in one, Father, Son, and Holy Spirit. More correctly stated we have the Father, the Word, and the Holy Breath. From the Father came the Breath and one word was uttered – Jesus.

An angelic person is a completely spiritual being created with full knowledge to be servants and messengers of God. These are the angels and the fallen angels or the demons.

Last in the pecking order we have the human person who is an incarnated spirit. We are not spirits trapped in flesh who get released when we die. Nor do we become angels. We are spirits joined with flesh and we will have physical bodies for eternity after the final judgment.

Jesus is not a human person. Jesus is solely a divine person. When we say that Jesus is fully human and fully divine we are speaking of his nature or the essence of his being. The second person of the Trinity took on a human nature when the Word became flesh.  It is this dual nature that has confounded people since Jesus came on the scene. Something cannot be 100% one thing and 100% another. That is if we view nature as a physical substance. Think of nature to be more like light.

Imagine for a moment a room with a box in the middle of it. On the left is a bright red light. On the right is a bright blue light. When we turn on just the red light the box turns red. When we turn on just the blue light the box turns blue. When we turn on both lights an interesting thing occurs. When we view the box from the left the box is red. When we view the box from the right the box is blue. When we view the box from the middle where both lights are shinning on it equally the box is purple. The box is 100% red and 100% blue at the same time. The red light does not displace the blue light and the blue does not displace the red. They exist equally.

The red light represents Christ’s divine nature. The blue represents his human nature. There are times where Jesus’ divine nature shines through, like when he is healing or forgiving sins. There are times when Jesus’ human nature shines through, like when he laments in the garden of Gethsemane. Most of the time in scripture we see the two natures shining together.

Equally as difficult to understand is what knowledge Jesus had during his time on earth. Some believe that as a divine person he was omnipotent and had all of the same knowledge as the Father. Others believe the exact opposite; that Jesus only knew what he was taught. We can cherry pick individual scripture passages that will support either belief.

I believe that, like with his dual nature, Jesus had dual knowledge. Jesus is a divine person and knew his divinity. He and the Father were one. Jesus knew who he was, what he was, and why he was here. Yet, Jesus could not tell you whether or not it would rain the next day. When Jesus became incarnate he became like us in all things except sin. He set aside his omnipotence and was obliged to know only that which the Father revealed to him. He had to learn human things the way a human does. He was not born knowing how to speak, to feed or dress himself. He had to learn to go to the bathroom.

Think for a moment of all of the knowledge that God posses as being contained in one book. This book represents the tree of life from the story of the Garden of Eden. God told man not to open the book. We did and we fell. When Jesus became man he closed the book and handed it to his Father. Jesus then only read the pages that his Father gave him to read and not one word more. From the very beginning Jesus had the divine knowledge of who he was and only the human knowledge he learned or was given for a specific task.

The major heresy in The Young Messiah is that Jesus did not know who he was until he was told by his mother. He was also able to create and restore life at seven. It makes for a good movie but does not reflect the teaching passed down through the centuries by the Church Jesus founded.

So what is the danger in it? It’s only a movie right? Unfortunately people these days believe what they see on a screen, whether that be from the internet on a computer screen, a non-Christian documentary on the T.V., or a religious based movie on the big screen. In the days of the eleven second attention span people learn through the images that enter through the eyes. And the devil knows this all too well.

How do you get a dog to take a pill? Usually you wrap it in a piece of cheese or some peanut butter and give it to them. They swallow the pill with the prize. Satan uses this same trick with us. He takes something morally corrosive and wraps it in gooey goodness. Take a heresy and wrap it up in a good film about the god boy and people will eat it up. Wasn’t it just darling the way he made doves out of clay and brought them to life? See, he had the power to resurrect people even when he was that young. Once you get someone walking down the wrong road it becomes easy to slowly wind that road completely away from God without the wanderer ever knowing the better.

We are instructed to avoid the near occasion of sin. We are to avoid those places that make it easier for us to fall into sin. Going to a movie such as this one with a questionable understanding of your faith puts you in the near occasion of sin. It should be avoided. If you are well founded in your faith and can see this as nothing more than entertainment then by all means go enjoy.

My heart is full because the tomb is empty.

That Man is I - The Parable of the Unforgiving Servant

“For this reason the kingdom of heaven may be compared to a king who wished to settle accounts with his slaves. “When he had begun to settle them, one who owed him ten thousand talents was brought to him. “But since he did not have the means to repay, his lord commanded him to be sold, along with his wife and children and all that he had, and repayment to be made. “So the slave fell to the ground and prostrated himself before him, saying, ‘Have patience with me and I will repay you everything.’ “And the lord of that slave felt compassion and released him and forgave him the debt. “But that slave went out and found one of his fellow slaves who owed him a hundred denarii; and he seized him and began to choke him, saying, ‘Pay back what you owe.’ “So his fellow slave fell to the ground and began to plead with him, saying, ‘Have patience with me and I will repay you.’ “But he was unwilling and went and threw him in prison until he should pay back what was owed. “So when his fellow slaves saw what had happened, they were deeply grieved and came and reported to their lord all that had happened. “Then summoning him, his lord said to him, ‘You wicked slave, I forgave you all that debt because you pleaded with me. ‘Should you not also have had mercy on your fellow slave, in the same way that I had mercy on you?’ “And his lord, moved with anger, handed him over to the torturers until he should repay all that was owed him. “My heavenly Father will also do the same to you, if each of you does not forgive his brother from your heart.” – Matthew 18: 23-35

Let’s start by putting this into the proper perspective. In today’s value one talent is worth $1.25 million dollars. A denarii is worth one day’s unskilled labor. In Jesus’ day this would have amounted to about $20 in bread. The slave owed his master about $12.5 billion dollars while being owed only $2000 dollars.

Twelve billion dollars is an unpayable sum of money even for the richest person on the planet today. There was no bankruptcy back then. Failure to make good on the debt means you forfeit the collateral of that debt. The collateral for this man was not only his own life but the lives of his wife and children and their children to come. The man’s lineage for perpetuity was condemned to slavery.

But the master had compassion on the slave. Acting in mercy he forgave the slave's entire debt setting him free. He forgave an unpayable debt and restored the man to his full humanity. The redeemed slave then found the man who owed him a meager two thousand dollars and demanded payment in full. When that slave could not pay the man foreclosed on the loan and took the slave's collateral - the slave's life, as payment for the debt.

Why would a man who had just been shown an overwhelming amount of mercy then respond with so little mercy? Was it selfishness, ingratitude, or maybe pride? While meditating on this parable I was struck by the answer like taking a two by four to the head.

That man is I. I am the ungrateful slave. I have accumulated an unpayable debt to the Lord my God through the sin I commit every day. There is nothing I can do to repay what I owe. The cost of my sin is my life. God would be just if he were to foreclose on this debt and cast me into the abyss for eternity. But what does the merciful master do? He forgives. He redeems. He makes me whole.

Then what do I do? I call due every debt owed to me by those I know. I hold grudges. I stay angry. I refuse to acknowledge the existence of those I love because of something they said or did. I demand my hundred denarii and will not accept one penny less.

Mercy shall be received in the same measure that it is given. If I want to receive God’s mercy in its fullest I have to give mercy in my fullest. I need to forgive anything and everything that is in the way of my love for another. I have to let go of the hurt, hate, and fear that keep me from seeing Jesus present in every person.

What is the difference between pity and mercy? Pity is compassion extended downward to the humanity of a person, looking upon that person as being lower than myself. Mercy is compassion extended upward recognizing Christ in the person and acknowledging the dignity that person has because they were made in the image and likeness of God.

We are called to be merciful not pity filled. In this Jubilee Year of Mercy let us forgive every single denarii owed to us as we have been forgiven our ten thousand talents.

Attention KMart shoppers, we have a blue light special in aisle five.

A common occurrence in our world today is the phenomenon known as church shopping. It has become so common in fact that you can almost say that it has reached an epidemic proportion. People are desperately searching for the church that fits them the best. They are always looking for the church that has the best music, or the best pastor, shortest sermons, or best donuts and coffee after the service on Sunday. In many ways it resembles dating. When my needs aren’t met it’s time to end the relationship and take off to find the next best church.

It seems to always follow the same course. People bounce around between the different mainstream Christian religions, the Catholics, the Lutherans, the Methodists, the Presbyterians. Eventually shoppers find their way to one of the many nondenominational churches or even join one of the mega churches of our day. If they search long enough many leave altogether. They can no longer find the relevance of church in their lives.

The motivation for shopping is always the same. The shopper is looking for something for them self. They are looking for a church that makes them feel good. They are looking for a church that entertains them. They are looking for a church that they get something from. Why not? Why attend a church where you feel bored or where you don’t get fed the spiritual food you are looking for?

In other words we church shop for purely selfish reasons. It is all about me and what I can get out of it. But then church isn’t about me is it? I do not go to church to get. I go to church to give, to give worship, praise, and thanks to God. God is the reason for church, not me.

Jesus came to earth to start a church. He did not just start any church or every church. Jesus started only one church, the universal church, the Catholic Church. Jesus started the Church and then instituted her leaders – the first twelve apostles. Jesus lived with the twelve and passed on to them both his knowledge and his authority. He then sent them out to teach, baptize, and to make disciples of all nations. He didn’t tell them to write a book. He did not tell them to build a temple. He told them to teach and teach they did. They were the original magisterium and they passed on to their successors everything that Jesus had passed on to them.

All other Christian churches were founded by men who believed they knew better than the Church Christ founded. Martin Luther and John Calvin, the pioneers of the reformation, didn’t leave the Catholic Church because of the abuses and corruption. They stated very clearly that any human institution would suffer such corruption. They left because they thought their personal theologies were better than that of the Church of Christ. They mainstreamed church shopping.

When one is baptized they are adopted into the family of God. Technically speaking there is only one Sacrament of Baptism and that sacrament brings one into the body of Christ, the Church. There is no such thing as the Lutheran Sacrament of Baptism or the Methodist Sacrament of Baptism. There is only the Sacrament of Baptism instituted by Christ to confer grace. Every person who receives this sacrament is in reality baptized Catholic.

I was born into the Collins family, with the Collins identity, and the Collins genetics. I am a member of this family whether I want to be or not. My neighbors are Hispanic. They have much better food than we do and much livelier music. They laugh and hoot and seem to have much more fun than my family has. Is it possible for me to cease to be a Collins, cross the street, and become a Martinez? No, it is not. Even though I am in the Martinez house, eating the Martinez food, and dancing to the Martinez music I am still a Collins. Nothing can ever change that.

Likewise, I was baptized into the family of God, into the body of Christ which is the Church Jesus himself established. This is something that cannot be undone. It does not matter if I like the sermons in the Lutheran church or the food at the Methodist church or prefer the entertainment at the mega-church. I am Catholic and belong in the Catholic Church.

I do not go to church to get anything. I do not go to church for the music or the sermon. Church is not about me or how I feel. I go to church to give, to give God worship and praise. I go to church every Sunday and pledge my oath to Jesus in the flesh that I will live my life for him and die for him if so asked. I cannot do this in any other place but the Church Jesus created.

My relationship with the Catholic Church is one of covenant marriage. I am not in a dating relationship that I can end when I no longer am getting something out of the relationship. Marriages that stay faithful bear fruit, even through the dry times. Marriages that stay faithful do not go out in search of self fulfillment. Faithful marriages are never about the self, they are about the other. They are sacrificial. They are agape.

If you have been courting different fruitless spiritual relationships maybe it is time to look at the only one Jesus arranged for you. It is time to stop shopping and to come home.

Cross or Crucifix?

Catholics are often criticized for our use of the crucifix (a cross with a corpus on it). Many non-Catholic Christians believe that a simple cross is a better representation of the Christian faith. Jesus has risen and is no longer on the cross so we shouldn’t depict him still there by using a crucifix. But many of the same people who say this have no problem depicting baby Jesus in a manager in their nativity scenes. Why still show baby Jesus in the manger? He grew up you know.

Another argument against the bare cross is the fact that the cross came down at the same time Jesus did. The cross did not stand after his death. It was not up when he rose from the dead. A bare cross cannot possibly represent the risen Lord because it did not exist when he rose. It only existed before he was nailed to it. If you want to better represent a risen Christ wouldn’t an empty tomb be a better visual?

Cross or crucifix? That question is very similar to Protestant or Catholic. It is a decision only you can make for yourself. All I will try to do here is to give witness as to what they mean to me.

 

 

When I look at a cross with modern day eyes I see the symbol most commonly used to represent Christianity in the world today. When I look at a cross through historical eyes I see one of the most horrendous torture devices ever created. The cross was designed to kill a person with great pain and suffering over the longest period of time possible in the most humiliating way possible.  Every last bit of dignity was stripped from those crucified. Regardless of what the crucifix looks like, every person crucified was hung on the cross naked, including our Lord.

The cross was thought to do more than that. It was believed that anyone who died on a cross was cursed. They could not go to the god in the heavens as they did if they were burned. Likewise, they could not go to the god of the earth as they would have if they had been buried.

“If a man has committed a sin worthy of death and he is put to death, and you hang him on a tree, his corpse shall not hang all night on the tree, but you shall surely bury him on the same day (for he who is hanged is accursed of God), so that you do not defile your land which the LORD your God gives you as an inheritance.”  - Deuteronomy 21, 22-23

 “Christ redeemed us from the curse of the Law, having become a curse for us—for it is written, “cursed is everyone who hangs on a tree” – Galatians 3, 13

The cross cannot provide salvation. The cross is no more the sacrifice than the chalice used to hold the Sacred Blood is the sacrifice. An empty cross is nothing more than just that – empty. By itself it holds no value.

Now when I look at a crucifix I see something very, very different. When I look at a crucifix I see what true, sacrificial, agápe love looks like.

“For God so loved the world that he gave his one and only Son, that whoever believes in him shall not perish but have eternal life. For God did not send his Son into the world to condemn the world, but to save the world through him.” – John 3, 16 – 17

If you want proof to this passage just look at a crucifix. There is nothing that happens in my life that a crucifix cannot help me with.

When I am suffering the physical pains my aging body provides I can look at a crucifix and be reminded as to what true suffering really is. My pains aren’t so bad.

When I am feeling lonely I can look at a crucifix and be reminded what real loneliness looks like. I am not so alone.

When I am feeling like all of life is against me I can look at a crucifix and see what it truly means to be hated.

When I am not feeling loved I can look at a crucifix and be instantly reminded of how much I am loved.

This is something a bare cross simply cannot do. A bare cross states for the person who wears it, “I am Christian.” Add the corpus and a crucifix states for Jesus, “I am love.” The first is a statement about who I am, the second is a statement about who God is. There is no comparison.

One of the criticisms of the movie The Passion of the Christ was that the torture of Jesus in the movie was too brutally depicted. It is heart wrenching to watch. For many, including myself, it was the first time we connected the reality of Christ’s sacrifice to our understanding of that reality. I can never look at a crucifix the same way ever again. It is also the reason why a bare cross doesn’t move me as it once did. A bare cross is to Christianity what a porterhouse steak is to the modern consumer. Both are great as long as we don’t have to see the reality of where they came. As a hunter I have a deeper appreciation of meat because I know firsthand where it comes from. As a Catholic I have a deeper love for the crucifix because I know the reality it represents.

Jesus is agape. A crucifix is the visible representation of that agape. A cross represents the Christian, the crucifix represents Christ.

 

My heart is full because the tomb was empty.

To be or not to be.

The thing that sets man apart from the animals is our ability to reason. Reason is nothing more than a mathematical equation where we plug in the variables of input from our senses, knowledge, experience, and our feelings to come to a logical conclusion. Feelings are the most subjective part of the equation and often overpower it becoming the only factor in making a decision. We often make the wrong choice solely based upon feelings even if all of the other parts of the equation point to a different outcome.

Feelings were created by God and are in and of themselves a good thing. Feelings and emotions make us who we are. But feelings can be used by the devil as weapons to get us to turn from God and sin. Some of the best arguments that support something bad are based entirely on feelings. Take gay marriage as an example. Too many people have bought into the argument that just because two people feel love for each other that they should be allowed to marry one another. This reduces the purpose of marriage down to nothing more than a response to feelings. It totally neglects the designed purpose and reason for marriage. A screwdriver makes a really good pry bar but that is not what it was designed for or its intended purpose.

The devil loves feelings. Feelings are easily manipulated and some of the strongest motivators in our lives. Satan wants us to feel. God wants us to be. When we feel we are much less likely to do. The devil wants us to feel charitable. When we feel as if we are charitable we are much less likely to do charitable things. God wants us to be charitable. The devil wants us to feel love because we will be less likely to be loving. God wants us to be love. The devil wants a feeling; God wants action.

Love is not a feeling even though we feel love. Love is an action, it is something you do. It is something you do even if you don’t have the feeling that goes with it. To love someone is to will the best for them. You do this despite how you feel at any moment in time. You can be mad at somebody. You can be hurt by them. You can feel hatred towards them. As long as you still will the best for that person you love them. When you will the best for your enemy you love them. We are commanded to love everyone. We are commanded to will the best for everyone despite how we feel about them. The devil wants us to ignore the action and concentrate on the feeling.

We fast to exercise our will. We fast to demonstrate to the devil and to ourselves that we are in control of our feelings and our wills. It is a Lenten Friday and my feelings are screaming to me that I want a fat, juicy cheeseburger. I exercise my will to say no to the intensified desire for meat on Friday. Anything exercised becomes stronger. Anything not exercised atrophies. When we don’t exercise our wills to do that which is right we become a slave to our feelings. When all we do is feel we cease to act.

 

 



 

My heart is full because the tomb is empty.

An Old Testament Poem in a New Testament Era

In diaconate formation we are studying the Psalms. We learned that a psalm is a Hebrew poem that is still used to this day as a way to pray and worship. We borrow this concept in our own Liturgy of the Hours that we pray throughout the day. A psalm can take on one of five forms:

Praise/Hymns

Laments

Thanksgiving

Royal

Wisdom

The assignment for this class was to pick one of these five forms and write our own psalm. I thought I would share mine with you.

A Song of Exuberance

For the director of music. With 6 string lire, harmonica, and jaw harp.

1 My soul delights; my heart bursts with joy

   My happiness knows no end; ecstasy wells up within me

   For my God is a risen God, great King conquering over death

2 He has shattered my fetters of sin; liberated me from the netherworld

   Paid my ransom with his own blood; his life he poured out for me

   He bought me back from my tormenter; he forgave the debt

3 He restores my soul; my life he makes anew

   He picks me up from out of the dirt and calls me friend

   His mercy is never ending; his love endures for all generations

4 Come then, let us sing praise and worship

   Striking joyfully the timbrel and harp

   Filling his courts with songs of thanksgiving

5 Sing with gladness to the Lord our God

   Fall before him with honor and homage

   And bless his Holy name

6 Know that the Lord is God; King of all creation

   For he is our God and we are his people

   Molded from dust in his image

7 I will love the Lord with my entire being

   Singing joyful praise and offering thanksgiving

   All the days of my life

Voters, lend me your ear.

It is a leap year. What makes a leap year special? It is the year in which Americans choose who will be their leader for the next four years. That’s right; it is election time once again. We will hear over and over that voting is a civic duty and that we must vote to be responsible citizens. That begs the question; how is a faithful Catholic to vote?

I will not tell anyone whom they should vote for. That is a decision each person has to make for them self. What determines who gets your vote varies greatly from one person to another. Some vote a straight party ticket. Some will never vote for anyone in a particular party no matter how much they agree with the person just because of the party affiliation. Some are single issue people who vote for candidates based upon their support or opposition of a particular issue.

Far too many Catholics compartmentalize their faith in order to vote for the candidate of their choice. There are certain issues that are central to our faith that should be non-negotiable to every Catholic. The big three that I will discuss are abortion/euthanasia, religious freedom, and defense of traditional marriage.

Catholics cannot support any candidate who has publically supported the murder of another, whether that is a baby in the womb, someone at the end of their life, or someone who wishes to end their life because they are suffering with a terminal illness. Many candidates try to sidestep this issue by claiming to be personally opposed to abortion and euthanasia while publically supporting it because it is the will of their constituency. This is not an acceptable compromise. We cannot judge a person’s heart. We can only judge their actions.

Catholics also cannot support any candidate who has publically supported restrictions on religious freedoms. Every politician supports an individual’s right to worship in their homes or houses of worship. Many do not want us to live our faith openly in the public square. There have been several laws enacted in recent years that attempt to force Catholics to do things against their conscience and the teachings of their faith, such as forcing Catholic employers to provide contraceptives and sterilization procedures to their employees.

The latest battlefield in this arena is the defense of traditional marriage. Every society has the right to define for itself what it considers marriage. What society does not have the right to do is to force that definition upon faith communities. For a Catholic, marriage was created and defined by God and reaffirmed by Jesus. We cannot choose to believe it to be something different and still call ourselves Catholic. If we do not stand in opposition of the State dictating to the Church how she must view marriages we will see the Church persecuted as never before. It will start with us being labeled as discriminatory because we will not marry same sex couples. We will lose our tax exempt status and associated faith organizations, like hospitals and schools, will be forced to close their doors.  Finally they will come for the Church proper and we will see our clergy jailed for refusal to comply.

We have already seen these activities begin. Catholic Relief Services in Illinois was forced to get out of the adoption business because they refused to allow same sex couples to adopt. LGBT groups saw this as a huge win for their civil rights movement while Catholics viewed it as an intrusion into their right to live their faith in the public square. Ultimately, it was the children who would have been adopted into a traditional family who have been harmed the most. We can only expect these types of infringements to grow if candidates who support traditional family values aren’t representing us. No Catholic, in good conscience, can support a candidate who is against traditional marriage and traditional family values.

So what is a Catholic voter to do? The first thing is to get informed. This is more important for the Catholic voter than any other. We need to be true to our faith and our entire way of life hangs in the balance. We need to know not only what the candidates say they believe but how they have voted on these issues in the public forum. Judge actions, not words. The ones who are pro-Catholic should get our full support. The ones who violate even one of the non-negotiables cannot get any of our support. I may like you as a person but if you openly support murdering children you will never get my vote.

What happens if both choices violate the non-negotiables? I have heard many solutions to this question –

1: Vote for the least evil. You are still supporting evil by your vote.

2: Vote for the person who will do the least amount of harm. They will still be doing harm.

3: Vote for the person who will do the most good. A thousand good acts do not justify a single evil act.

4: Don’t vote. You won’t be supporting any evil but you have no right to complain with what you get.

5: Write in a vote. Virtually the same thing as not voting at all.

I actually do not accept premise number 4. You don’t lose your right to complain just because you didn’t vote. Again, voting for an evil is still supporting an evil. If we only have two candidates and both publically support abortion, a Catholic nonnegotiable, you cannot vote for either.

This is where I think our Amish friends are on to something. They almost never vote in the big elections because they cannot support any of the candidates at that level and be true to their faith. Instead, they concentrate their efforts by only voting locally for those candidates who most closely reflect their values. In this way they are the more likely to have a reasonable government close to them. Sensible government percolates up, not trickles down.

So dear voter, educate yourself and decide wisely who will represent you. You way of life depends on it.

Here is a Presidential voter’s guide put together by the Illinois Family Institute for the Illinois Primary. It offers valuable information for voters in any state.