Thursday, May 21, 2015

Accepted

“Now at this time while the disciples were increasing in number, a complaint arose on the part of the Hellenistic Jews against the native Hebrews, because their widows were being overlooked in the daily serving of food. So the twelve summoned the congregation of the disciples and said, “It is not desirable for us to neglect the word of God in order to serve tables. “Therefore, brethren, select from among you seven men of good reputation, full of the Spirit and of wisdom, whom we may put in charge of this task. “But we will devote ourselves to prayer and to the ministry of the word.” The statement found approval with the whole congregation; and they chose Stephen, a man full of faith and of the Holy Spirit, and Philip, Prochorus, Nicanor, Timon, Parmenas and Nicolas, a proselyte from Antioch. And these they brought before the apostles; and after praying, they laid their hands on them.”


The ordination of the first deacons - Acts 6, 1 – 6


Deacon is the English translation of the Greek word “diákonos (διάκονος)” which literally translated means “table waiter”. There are three types of ordained ministers who receive the Sacrament of Holy Orders in the Catholic Church. They are the Deacon, the Priest, and the Bishop. There are two types of deacon – the transitional and the permanent. A transitional deacon is a deacon who is going on to become a priest. All priests are first ordained deacons. A permanent deacon is a man who will only be ordained a deacon and not move on to the priesthood.


A Bishop is both the head deacon and the head priest. Priests are the sacrificial arm of the Bishop. Deacons are the service arm of the Bishop. Together they serve God’s people in service and sacrafice.


QUICK FACTS ABOUT PERMANENT DEACONS


Who is a Deacon?


A deacon is an ordained minister of the Catholic Church. There are three groups, or "orders," of ordained ministers in the Church: bishops, presbyters (priests) and deacons. Deacons are ordained as a sacramental sign to the Church and to the world of Christ, who came "to serve and not to be served." The entire Church is called by Christ to serve, and the deacon, in virtue of his sacramental ordination and through his various ministries, is to be a servant in a servant-Church.




How many Permanent Deacons are there in the Rockford Diocese?


The Rockford Diocese currently has 151 deacons including both those who are active or retired. The ceremony on Saturday, Sept. 27, 2014 was the 22nd Ordination for Permanent Deacons in the Diocese. 21 men were ordained as deacons, the largest class in diocesan history. The first class of 15 men was ordained by Bishop Arthur J. O’Neill in 1975.


 
What are the requirements to become a permanent deacon?


Men must be between the age of 35 and 55 and must complete two years of ministry formation and five years of diaconate formation. These programs are conducted by the Diocese of Rockford. For more specific requirements and how to get started, men should first contact their parish pastor or contact the Office of the Permanent Diaconate.
 


What are these "various ministries" of the Deacon?


All ordained clergy in the Church are called to be ministers of the Word, Sacrament, and Charity, but bishops, presbyters and deacons exercise these functions in various ways. As ministers of the Word, deacons proclaim the Gospel, preach, and teach in the name of the Church. As ministers of Sacrament, deacons baptize, lead the faithful in prayer, witness marriages, and conduct wake and funeral services. As ministers of Charity, deacons are leaders in identifying the needs of others, then marshaling the Church's resources to try and meet those needs. Deacons are also dedicated to work toward eliminating the injustices or inequities that cause such needs. No matter what specific functions a deacon performs, they all flow from his sacramental identity. In other words, it is not only WHAT a deacon does, but WHO a deacon is, that is important.


 
May married men be ordained deacons?


Yes. The Second Vatican Council decreed that the diaconate, when it was restored as a permanent order in the hierarchy, could be opened to "mature married men," later clarified to mean men over the age of 35. This is in keeping with the ancient tradition of the Church, in which some married men were ordained into ministry. Also in keeping with ancient practice is the expectation that while a married man may be ordained, an ordained man, if his wife should die, would not marry again.
 


Is a Deacon ordained for the Parish or the Diocese?


Whenever a person is ordained, he is to serve the diocesan Church. Deacons are no different in this regard: they are assigned by the bishop to ministries for which the bishop perceives a great need, and for which the deacon may have special gifts or talents. Most often, this will be within a parish setting, just as most priests serve in a parish. Once assigned to a parish, the deacon and any other clergy assigned to the parish, minister under the immediate supervision of the pastor. However, this assignment may be changed at the request of the deacon or the initiative of the bishop.


 
How do I find out more about becoming a Deacon?


Contact the Office for the Permanent Diaconate for the Diocese of Rockford at 815-399-4300 ext. 375 or visit their website at http://www.deaconrockford.org.


(Source: The Diocese of Rockford and the United States Conference of Catholic Bishops)


Today I received my acceptance letter into Pre-Aspirancy, the first step to entering into the diaconate. If I make it through the summer classes, assessments, and formal scrutiny I will advance into the Aspirancy and hopefully the Diaconate class of 2020. I feel that God has called me to this vocation and if it is truly His will He will grant me the grace I need to see it through. Say a prayer for me as I start this new journey on the Road to Damascus.

If you have never seen the ordination of a deacon please watch the ordination of my friend and mentor Deacon John Huntley. Deacon John was ordained in the diaconate class of 2014 - the largest diaconate class if the history of the Rockford Diocese.



The Sacrament of Confirmation


The second sacrament of initiation is the Sacrament of Confirmation. The Sacrament of Confirmation is necessary to complete the grace we receive at our baptisms. The confirmed are more perfectly bound to the Church and enriched with the special strength of the Holy Spirit. They fully take on their roles as priest, prophet, and king and are more strictly obliged to spread and defend the faith by word, by deed, and by example.

The word “Christ” is the English translation of the Greek word “Christos”, which is the Greek translation of the Hebrew word “Messiah” meaning “anointed”. We have come to know “Christians” as followers of Christ, but a more accurate meaning is “an anointed people”. Anointing imprints a spiritual seal. Oil is rich in meaning and symbolism. It is a sign of abundance and joy. It cleanses, limbers, heals and is used for beauty. Chrism oil is used to anoint those being confirmed and is the sign of consecration. Once anointed, they share more completely in the mission of Jesus and their lives are to give off “the aroma of Christ.”

To consecrate means to “set aside” and to be sealed is a mark of ownership. When someone receives the Sacrament of Confirmation they are anointed, consecrated and sealed to the Lord. They become His property and their lives are no longer their own. It is a time when those who were baptized as infants assume the responsibility of their baptismal oaths their parents and god parents took for them. The responsibility then falls squarely on those who are confirmed.

Confirmation is a sacrament and carries with it the ancient meaning of an oath to the death. When someone is confirmed they swear an oath to take on more fully their role as priest, prophet, and king and share in Jesus’ mission to bear witness to the glory of God. They are to evangelize, spread the Gospel and live in such a way that it is apparent to anyone who looks upon them that they are children of God and brothers and sisters of Jesus. They are freely accepting the life that Jesus calls them to, even if that is a life of hardship or even death.

What confirmation is not is a rite of passage, a ticket to be punched, or a reason to have a photo opportunity in the Church with the old guy in funny ancient Roman robes with a party to follow. It is not something deserved or something owed. It is something given. It is an oath given to live as Christ in the world and die for Christ if required. God gives the confirmed the special grace they need to fulfill this task. To get confirmed and then not darken the doorstep of a Church again until you get married is perjury at best and condemnation at the extreme. An oath is often easy to take but hard to live up to. Unless someone is willing to pick up the cross and follow Christ they are better off not swearing the oath or receiving the Sacrament of Confirmation.