Time is a Mystery

Time is a mystery. When we hear the word mystery we think of a who-done-it. The actual meaning from the Greek is ‘a thing whispered’. This is what the Church means when she says that something is a mystery. It is not so much a secret as it is a thing whispered. Time is a mystery.

For us, the past is locked in time. What has happened has happened. We are powerless to change it. The future is yet to be written. We know not what it holds. The present is the current moment where time intersects with eternity. One moment later it is the past and one moment to come is the future. We are stuck in the eternal moment of now.

Things are much different for God. God is in the what we call the eternal now, not the eternal moment of now. That means for God every moment of time, from the very first moment to the very last moment, is the same moment. Everything is now. Being omnipresent, everywhere is here for God. Every place that has ever existed, exists now, and will exist are the same place for God.

The Church teaches that Mary was conceived without the original stain of sin. She was immaculately conceived. It is taught that God borrowed from the salvation won for us through the crucifixion of his son and applied it to Mary at the moment of her conception. For us creatures stuck in the eternal moment of time, it would appear that God took from the future and applied it to the past. But for God in the eternal now this happened at the same moment. The moment that Mary was conceived is the same moment Jesus was crucified.

It has been said that the Catholic Mass acts as a conduit through which time and space are connected and we are brought to the actual crucifixion of Jesus on Calvary. Through the Mass, we enter into God’s eternal now and Jesus’ crucifixion is made present to us. The supernatural reality of this is veiled to our eyes so we can come to believe in it by our own free will. Love can never be forced and the crucifixion is the greatest act of love that will ever happen. The Mass is made present to us so that we can participate in it. We have to die with Jesus if we are to rise with him to eternal life. We have to choose the cross of mercy or receive the cross of justice.

To God, all people are alive in the eternal now. This means that every person who has ever lived, is living, or will live in the future is alive to God now. We pray for those who are in need of our prayers in our time. We pray for the repose of the souls of those who have passed. We pray for those in purgatory. We limit our prayers based upon our understanding of time.

I would like to introduce a radical idea for prayer. One not restricted by our understanding of time. We are not limited to praying for only those in our time, or the ones who have recently passed, or the one in purgatory. Because we pray to a God who is in the eternal now, we can pray for any person who has ever lived or will live in the future.

Yesterday was June 6, 2024. We remembered those who died at the invasion of Normandy eighty years ago. I urged my brothers in my Knights of Columbus council to take a few moments and say a prayer for those men who died that day and the days to follow on both sides of the line. Our prayers cannot change the past but God can use them to deliver his grace to those who need it at that time. Prayers are offered in love and love is never wasted with God. Love knows no bounds, including the bounds of time and space.

In the same manner, we can also pray for those who will come. We don’t know who they will be but we can still pray for their good. God will use these prayers to also give grace. We can pray for our children’s children. We can pray for our world. We can pray for those who will face their death. That love we offer will be used for their good. Love is never wasted with God.

So pray as it you had all of the time in the world because we pray to a God who does.

Hope

After Mass one Sunday I was approached by a parishioner with a question. She wanted to know if our resurrection is a given. When I said it was if we trusted in the Lord, she asked why then we say we hope for the resurrection in the Mass. Why would we hope for something we know will come?

The answer is that we have two types of hope. We have natural, or worldly hope, and we have supernatural hope.

Natural hope is the longing for something that may never be. I hope that the Cubs will win a World Series again in my lifetime. That may or may not happen. Chances are it won’t, so I hope all the more.

Supernatural hope is not the longing for something that will never be but the anticipation of a promise fulfilled. Jesus has promised that if we trust in him we will have everlasting life. We hope in the resurrection or we wait in anticipation for Jesus’ promise of everlasting life to come to fruition.

My hope is that the Cubs win the Series before my real hope in the resurrection is fulfilled.

Communities that play together pray together

Attendance in the Catholic Church in Europe and the United States has been in decline for decades. A lot of ink has been spilled on the reasons for this and a lot of thought has been put into how we can reverse this trend. The faith is on fire in places like Africa where people will literally put their life on the line to attend Mass. What is the difference between there and here? Why is the faith on fire in Africa but waning here?

At one point I would have answered that question with the word relevance. The Church in the US is getting smaller because a relationship with God has lost its relevance in our lives. We have replaced the one true God for a multitude of false gods that we give priority to. Ironically, the devil has used free will to lure people away from God by giving them an overabundance of choices. There is not just an overabundance of Christian religions to choose from, but an overabundance of things we can spend our time on. We no longer need to gather at a church to spend time with people. We no longer even need to actually gather with people to fulfill our need for social interaction. We can now do that from the safety of our phones and computer screens without actually meeting someone face to face. This gives us the ability to appear loving, caring, and compassionate when, in reality, we really don’t give a hoot for others. The more I think about this, the more I realize that it is not relevance or choice that has pulled people away from organized religion. The true root of the problem is love.

God is love, agape or sacrificial love. Sacrificial love is the highest form of love. It is a supernatural love that puts the good of the other before the self. We were created in the image and likeness of God. We were created in the image and likeness of sacrificial love. But we are fallen creatures who love imperfectly. Love must be learned. We are given this life to learn to love as God loves. Most have a difficulty getting past love of self.

There are three rules for love that even God with his infinite power and knowledge respects. The first rule of love is that for love to exist there has to be a giver and a receiver. Sacrificial love could not exist if there was nothing to sacrifice for. If God had to depend on his creation to receive his love, he would cease to be God, for there would be something greater than himself. This is one of the reasons we have a Trinity. The Father, Son, and Holy Spirit share an infinite, sacrificial, agape love between themselves. God needs nothing from his creation.

The second rule of love is that love has to be freely given. Love cannot be forced. There is a particular term for forced love that it comes with a prison sentence. God cannot force anyone to love him or anyone else. Love is a gift freely offered. It is not always accepted or returned.

The third rule for love is that for love to exist there has to be a choice. If there is no choice but love then love is being forced. This is why the tree of knowledge was put in the Garden of Eden. This is one of the reasons there is suffering in this world. Suffering exists so that love can exist.

I have no memory of my father ever attending a church service other than for a wedding or a funeral. I have no doubt the love my father had for God. I can look back now and clearly see the goodness of God working through my father. He required that his children have a religious upbringing and the family church was Lutheran. My “official” religious training started when I was three years old. I was enrolled in the Sunday school program and never missed a week. I went two weeks a year for vacation bible school and added Wednesday nights when I got to confirmation age.

On confirmation day, we went from being children of God to adult members of the church. Mid-week school and vacation bible school became memories of our youth. We were now expected to actively participate in the adult service and were no longer allowed in the children’s classes. I missed the intimate instruction and really didn’t care for the service. My church life plummeted faster than a rock thrown down a well. Now an adult, church attendance was left up to me and I chose not to darken the doorstep of any church for a good eight years.

I was a fallen-away Christian. Why? I had spent all of my youth to that point in church. I was taught all about God and the bible. Jesus loves me, this I know. Cuz the bible tells me so. Hopefully many of you now have that song stuck in your head. If I was asked back then I think I would have told you that I knew God loves me. I would have probably also said that I loved God too. So why then did I get as far away from Church the second it was my choice?

Growing up, Church was an obligation. I did not have a choice in the matter. I was going and in that there was no debate. Love cannot be forced, so when you are forced to do something, you cannot truly love it. When you cannot love the church, you cannot truly love God either. When you separate the church from God you are left with nothing more than a building. You love the church because she is the bride of God and inseparable from him. You cannot love God and despise his bride.

The Catholic Mass acts as a conduit between space and time. The Catholic Church teaches that the Mass re-presents Jesus’ crucifixion on Calvary. I think a more accurate statement is that the Mass makes the crucifixion present to us in our time and place, although the supernatural reality of that is veiled to our eyes. To see the supernatural reality unveiled to us would remove all doubt and our faith would become knowledge. Another word for faith is trust. Trust in Jesus is what saves us, not our knowledge of who Jesus is. To see the supernatural reality of the crucifixion removes trust and leaves us with knowledge.

The Catholic Church teaches that attending Sunday Mass is an obligation; it is a requirement for being Catholic. Again, love cannot be forced, so when you are forced to do something, you cannot truly love it. Being forced to do something you do not truly love many times has the opposite effect and drives you away from it. Mass was not an obligation for me as I was converting from the Lutheran faith to the Catholic faith. The more I came to understand the faith, the more I came to love it and the more I came to love Christ’s bride, the more I came to love him.

That is the secret to bringing people back to the faith. The early Church was united in a common life. Because of the number of choices we have, we no longer share a common life. We gather together for forty-five minutes each week to worship God and then we go our separate ways. The first step to restoring the Church is restoring the communal life we used to share. We need to gather as a people for more than just worship. Bible studies and faith talks are great but they only bring in those who enjoy Mass and they do nothing to attract the youth who long to be anywhere but church.

Before covid happened, my parish offered coffee and donuts after all Masses. People from all walks of life came to this gathering, most notably were the young families with children. The parents gathered to talk about parent things while the kids played together. When covid hit all of this ceased. When we closed the churches, young families also ceased to come. We have never recovered from this. We have brought back donut Sunday and people are slowly starting to trickle back it. If the Church is going to have a future in the United States, we are going to have to get creative in finding ways to reestablish our community. Jesus is the head of the body but he is also center of our community. As the community grows the opportunity to fall in love with God also grows. When one is in love with God Mass is never just an obligation. Mass is an opportunity to be with God and with a family that we will be spending eternity with.